[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 32.47 # 大方廣佛華嚴經隨疏演義鈔 32.47 大方廣佛華嚴經隨疏演義鈔 32.47 - **Language:** Classical Chinese ### [32.47](https://indike.org/pramana/in.bauddha.taisho.1736.32.47) 疏「第三一偈拂迹入玄者」，疏文有二：先正釋偈、後「又後三偈」下攝疊收束重釋諸偈。前中又二：一順釋偈文、二徵釋所以。今初。然實不實約事理說，妄非妄者約情智說。上即如如及相，下即妄想正智，並屬於名五法具矣。而其疏文雙牒前二偈文，細尋可知。 > Regarding the commentary's "The third is a verse sweeping away traces to enter the profound," the commentary text has two parts: first it directly explains the verse, and second, from "Furthermore, the latter three verses" onward, it collects, folds together, and re-explains the various verses. The first part also has two sections: first, a direct explanation of the verse text; second, an interrogation explaining the reason. Now for the first. True and untrue are spoken with respect to phenomena and principle; mistaken and non-mistaken are spoken with respect to sentiment and cognition. The former refers to suchness and characteristics; the latter refers to false conceptualization and correct cognition; both belong to name—thus the five dharmas are complete. The commentary text repeats the texts of both preceding verses together, which can be known through careful examination. > — English (machine translation) (machine translation) - [Previous: 32.46](https://indike.org/pramana/in.bauddha.taisho.1736.32.46) - [Next: 32.48](https://indike.org/pramana/in.bauddha.taisho.1736.32.48) - [Up: 32](https://indike.org/pramana/in.bauddha.taisho.1736.32) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.32.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.32.47](https://indike.org/pramana/in.bauddha.taisho.1736.32.47) · Pramāṇa