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# 大方廣佛華嚴經隨疏演義鈔 33.18

大方廣佛華嚴經隨疏演義鈔 33.18

- **Language:** Classical Chinese

### [33.18](https://indike.org/pramana/in.bauddha.taisho.1736.33.18)

疏「復有二種一小二大」下，通釋一偈，以為通妨。謂有問言：下既別觀受及心法，法應無我，何無不淨苦等觀耶？故今答云：約大乘說故。然大乘中具有二觀，謂約世諦則觀身等為不淨等，約第一義則觀身等同虛空等。今約大小對辯，觀身不淨等唯屬小乘，觀身性相同虛空等唯屬於大。

> Regarding the commentary's "There are also two kinds: first, the Lesser; second, the Greater" and so forth: this explains the whole verse in general to resolve an objection. That is, someone asks: below, since feeling, mind, and dharmas are separately contemplated, dharmas ought to be non-self; why are there no contemplations of impurity, suffering, and so forth? Therefore it now answers, saying: it is because it is spoken in terms of the Mahāyāna. However, the Mahāyāna contains both contemplations: in terms of conventional truth, one contemplates the body and so forth as impure and so forth; in terms of the ultimate truth, one contemplates the body and so forth as identical to space and so forth. Now, analyzing by contrasting the Great and the Lesser, contemplating the body as impure and so forth belongs only to the Hīnayāna, while contemplating the nature and characteristics of the body as identical to space belongs only to the Mahāyāna.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.33.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.33.18](https://indike.org/pramana/in.bauddha.taisho.1736.33.18) · Pramāṇa
