[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 33.31 # 大方廣佛華嚴經隨疏演義鈔 33.31 大方廣佛華嚴經隨疏演義鈔 33.31 - **Language:** Classical Chinese ### [33.31](https://indike.org/pramana/in.bauddha.taisho.1736.33.31) 疏「尚未了唯心」者，上躡前分別之義，為不入法性之由。此下舉況釋不入義。然其要觀略有二種：一唯心識觀、二真如實觀。唯心觀淺尚未能了，真如觀妙彼安能入？法性即是真如異名。 > Regarding the commentary's "and has not yet comprehended mind-only": above, it followed the preceding sense of conceptualisation as the reason for not entering dharmatā. From here down, it adduces a comparative analogy to explain the meaning of not entering. There are, in brief, two essential contemplations: first, the contemplation of mind-and-consciousness only; second, the contemplation of reality as it is—tathatā. If one cannot even comprehend the contemplation of mind-only, which is shallow, how could one enter the contemplation of tathatā, which is profound and wondrous? Dharmatā is merely an alternative name for tathatā. > — English (machine translation) (machine translation) - [Previous: 33.30](https://indike.org/pramana/in.bauddha.taisho.1736.33.30) - [Next: 33.32](https://indike.org/pramana/in.bauddha.taisho.1736.33.32) - [Up: 33](https://indike.org/pramana/in.bauddha.taisho.1736.33) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.33.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.33.31](https://indike.org/pramana/in.bauddha.taisho.1736.33.31) · Pramāṇa