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# 大方廣佛華嚴經隨疏演義鈔 33.33

大方廣佛華嚴經隨疏演義鈔 33.33

- **Language:** Classical Chinese

### [33.33](https://indike.org/pramana/in.bauddha.taisho.1736.33.33)

疏「上約心乖，體非不即」者，通難重釋。謂有難言：如《淨名》等一切皆如，文字性離即是解脫。下經亦云「一切法皆如，諸佛境亦然。」三毒四倒皆亦清淨，如何言說不入法性？今通有二：一約修行人心不入理，非約法體不即法性。二約所觀亦無可入，故下文云「如來深境界，其量等虛空。一切眾生入，而實無所入。」

> Regarding the commentary's "the above concerns the mind's divergence; it is not that the essence is not identical": this resolves an objection and re-explains. That is, an objection states: according to the Vimalakīrtinirdeśa and elsewhere, everything is tathatā, and freedom from the nature of words is itself liberation. The sūtra below also states: "All dharmas are like this, and so is the sphere of the Buddhas." Even the three poisons and the four inversions are pure; how can it be said that words do not enter dharmatā? Here there are two resolutions: first, it is explained in terms of the practitioner's mind not entering the principle, not in terms of the essence of dharmas failing to be identical with dharmatā. Second, it is explained in terms of the object contemplated also having nothing to be entered; hence the text below states: "The profound realm of the Tathāgata / Its measure is equal to space; / All sentient beings enter it, / Yet in reality there is nothing entered."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.33.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.33.33](https://indike.org/pramana/in.bauddha.taisho.1736.33.33) · Pramāṇa
