[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 33.71 # 大方廣佛華嚴經隨疏演義鈔 33.71 大方廣佛華嚴經隨疏演義鈔 33.71 - **Language:** Classical Chinese ### [33.71](https://indike.org/pramana/in.bauddha.taisho.1736.33.71) 疏「不分而遍彌法界故」者，即〈出現品〉意。彼身業中云「譬如梵王住自宮，普現三千諸梵處，一切天人咸得見，實不分身向於彼。諸佛現身亦如是，一切十方無不遍，其身無數不可稱，亦不分身不分別。」略引一文，餘可例取，故將頌文別對前問文理分明。 > Regarding the commentary's "Not dividing yet pervading, completely filling the dharmadhātu": this is the meaning of the "Chapter on Arising." In its section on physical karma, it says: / "Just as the Brahmā King remains in his own palace, / yet universally manifests in the three thousand Brahmā realms, / and all devas and humans are able to see him, / though in truth he does not divide his body to go to them. / The manifest bodies of the Buddhas are also like this: / in all the ten directions there is nowhere they do not pervade, / their bodies countless and innumerable, / yet they neither divide their bodies nor make distinctions." / Briefly citing one passage, the rest may be understood by analogy; therefore, matching the verse text separately to the preceding questions makes the literary logic clear. > — English (machine translation) (machine translation) - [Previous: 33.70](https://indike.org/pramana/in.bauddha.taisho.1736.33.70) - [Next: 33.72](https://indike.org/pramana/in.bauddha.taisho.1736.33.72) - [Up: 33](https://indike.org/pramana/in.bauddha.taisho.1736.33) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.33.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.33.71](https://indike.org/pramana/in.bauddha.taisho.1736.33.71) · Pramāṇa