[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 33.80 # 大方廣佛華嚴經隨疏演義鈔 33.80 大方廣佛華嚴經隨疏演義鈔 33.80 - **Language:** Classical Chinese ### [33.80](https://indike.org/pramana/in.bauddha.taisho.1736.33.80) 疏「然有五相」等者，即《瑜伽論》八十五說。彼云「又有五相發勤精進，速證通慧。謂有勢力者，由被甲精進故。有精進者，由加行精進故。有勇捍者，由廣大法中無怯劣精進故。有堅猛者，由寒熱蚊虻等所不能動精進故。有不捨善軛者，由於無下劣無喜足精進故。」今但次不同耳。 > Regarding the commentary's phrase "Yet there are five characteristics" and so on: this is stated in fascicle eighty-five of the Yogācārabhūmi-śāstra. That text says, "Furthermore, there are five characteristics through which one arouses diligent vigor and swiftly realizes penetrating wisdom. Having power is due to the vigor of putting on armor. Having vigor is due to the vigor of applied preparation. Having courage is due to the vigor that is free from faintheartedness and inferiority within the vast Dharma. Having steadfast boldness is due to the vigor that cannot be moved by cold, heat, mosquitoes, gnats, and the like. Not abandoning the good yoke is due to the vigor that is free from baseness and self-satisfaction." Here it is merely that the order is different. > — English (machine translation) (machine translation) - [Previous: 33.79](https://indike.org/pramana/in.bauddha.taisho.1736.33.79) - [Next: 33.81](https://indike.org/pramana/in.bauddha.taisho.1736.33.81) - [Up: 33](https://indike.org/pramana/in.bauddha.taisho.1736.33) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.33.80) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.15.3) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.33.80](https://indike.org/pramana/in.bauddha.taisho.1736.33.80) · Pramāṇa