[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 34.13 # 大方廣佛華嚴經隨疏演義鈔 34.13 大方廣佛華嚴經隨疏演義鈔 34.13 - **Language:** Classical Chinese ### [34.13](https://indike.org/pramana/in.bauddha.taisho.1736.34.13) 第八助道甚深。疏「謂斷惑證理」等者，謂以智慧劍殺煩惱賊故、無分別智方證如故。言「導行」者，《智論》云「五度如盲人，般若為有目」，故能明見夷途、開道萬行，御心中道至一切智城，故餘行得智皆成彼岸，般若究竟成菩提果。 > Eighth: The profound nature of the auxiliary path. Regarding the Commentary's line: "It means severing delusions and realizing the principle": this means that one slays the thief of afflictions with the sword of wisdom, and only through non-conceptual cognition can one realize tathatā. As for the phrase "guiding the practices," the Mahāprajñāpāramitā-śāstra states: "The five pāramitās are like blind people, and prajñā is like one with eyes." Thus, it can clearly see the smooth path and open the way for the myriad practices, steering the mind along the middle path to arrive at the city of omniscience. Therefore, when the other practices obtain wisdom, they all reach the other shore, and prajñā ultimately accomplishes the fruit of bodhi. > — English (machine translation) (machine translation) - [Previous: 34.12](https://indike.org/pramana/in.bauddha.taisho.1736.34.12) - [Next: 34.14](https://indike.org/pramana/in.bauddha.taisho.1736.34.14) - [Up: 34](https://indike.org/pramana/in.bauddha.taisho.1736.34) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.34.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.34.13](https://indike.org/pramana/in.bauddha.taisho.1736.34.13) · Pramāṇa