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# 大方廣佛華嚴經隨疏演義鈔 34.63

大方廣佛華嚴經隨疏演義鈔 34.63

- **Language:** Classical Chinese

### [34.63](https://indike.org/pramana/in.bauddha.taisho.1736.34.63)

疏「以一切差別」下，通妨。謂有問云：上問說法，今答智了，豈得同耶？故今答云：所了之聲是佛法輪聲攝故，隨其類音為說法故。〈出現品〉云「音聲實相即法輪故」，〈賢首品〉亦云「能令三界所有聲，聞者皆是如來音」，故上疏云「隨性隨相皆悉了知」。了相差別，隨宜用之；了性體融，一攝一切。

> Regarding the Commentary's passage from "Because all distinctions" onward, it resolves an objection. An objection asks: the preceding questioned the expounding of the Dharma, whereas the present answer concerns the understanding of cognition; how can they be the same? Hence it answers now: the sounds understood are subsumed under the sound of the Buddha's wheel of the Dharma, for it expounds the Dharma in accordance with the sounds of their classes. The "Appearance Chapter" says: "The real mark of sound is itself the wheel of the Dharma"; the "Xianshou Chapter" also says: "Able to cause all sounds in the three realms / To be the voice of the Tathāgata to whoever hears them." Therefore, the earlier Commentary says: "In accordance with nature and in accordance with characteristics, all are completely understood." Understanding differences of characteristics, one applies them according to suitability; understanding that the essence of nature is fused, one subsumes all.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.34.63) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.34.63](https://indike.org/pramana/in.bauddha.taisho.1736.34.63) · Pramāṇa
