[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 35.16 # 大方廣佛華嚴經隨疏演義鈔 35.16 大方廣佛華嚴經隨疏演義鈔 35.16 - **Language:** Classical Chinese ### [35.16](https://indike.org/pramana/in.bauddha.taisho.1736.35.16) 疏「此經之中依斯義故」下，二會釋經文。言「如下文十定十通等說」者，定通二品，義該始終故。等者，等取十忍。下經十忍之中，有音聲順忍等，謂約五忍明義。七八九地得於無生，已過信順，況於等覺。今明等覺有音聲等，故是攝初。 > In the commentary, from "In this sūtra, relying on this meaning…" below, is the second \[subpart\]: harmonizing and explaining the sūtra text. The statement "As explained in the subsequent text on the Ten Samādhis, the Ten Supernormal Knowledges, etc." means that because the two chapters on Samādhis and Supernormal Knowledges encompass both the beginning and the end. "Etc." includes by extension the ten receptivities. In the subsequent sūtra's ten receptivities, there are the auditory receptivity, compliant receptivity, etc., meaning the explanation of the doctrine based on the five receptivities. At the seventh, eighth, and ninth bhūmis one attains the \[receptivity to\] non-arising, which already surpasses faith and compliance, let alone equal awakening. Now, explaining that equal awakening possesses auditory \[receptivity\] and the like is therefore the subsumption of the initial. > — English (machine translation) (machine translation) - [Previous: 35.15](https://indike.org/pramana/in.bauddha.taisho.1736.35.15) - [Next: 35.17](https://indike.org/pramana/in.bauddha.taisho.1736.35.17) - [Up: 35](https://indike.org/pramana/in.bauddha.taisho.1736.35) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.35.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.35.16](https://indike.org/pramana/in.bauddha.taisho.1736.35.16) · Pramāṇa