[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 35.5 # 大方廣佛華嚴經隨疏演義鈔 35.5 大方廣佛華嚴經隨疏演義鈔 35.5 - **Language:** Classical Chinese ### [35.5](https://indike.org/pramana/in.bauddha.taisho.1736.35.5) 疏「能離五邪」者，即《智論》二十二。其第五名稱說所得供養，以動人心，前四全同。疏「瑜伽名善守根門」者，即第二十三。論云「云何根律儀？謂如有一能善安住密護根門防守正念。乃至廣說，云何名為密護根門？謂防守正念常委正念，乃至防護意根，及正修行意根律儀」等。疏「淨名云：所見色」等者，即迦葉章，令迦葉以空聚想入於聚落，所見色於盲等，所聞聲與響等，所嗅香與風等，所食味不分別，受諸觸如智證，知諸法如幻相。無自性無他性，本自不然，今則無滅，等。是故藏護諸根則不犯塵境，成六自在王，豈為六賊所劫奪耶？ > The Commentary's "being able to stay free from the five kinds of wrong livelihood" comes from Fascicle 22 of the Mahāprajñāpāramitopadeśa. Its fifth is proclaiming one's acquired offerings to stir people's hearts; the first four are entirely identical. The Commentary's "in the Yogācāra\[-bhūmi\] it is called guarding the sense-doors well" is from Fascicle 23. The treatise says: "What is the restraint of the sense faculties? It means, for instance, that there is one who is able to abide well in secretly guarding the sense-doors and protecting right mindfulness..." up to the extensive explanation: "What is called secretly guarding the sense-doors? It refers to protecting right mindfulness, constantly and carefully attending to right mindfulness, up to guarding the mental faculty, and properly practicing the restraint of the mental faculty," etc. The Commentary's "The Vimalakīrti-nirdeśa says: The form that is seen..." etc., is from the chapter on Kāśyapa, directing Kāśyapa to enter the village with the perception of an empty village: forms seen are equal to the blind, sounds heard are equal to an echo, odors smelled are equal to the wind, flavors tasted are not discriminated, sensations touched are received as wisdom verifies them, and all dharmas are known to be like illusory appearances, lacking own-nature and lacking other-nature, originally not blazing and now without cessation, and so forth. Therefore, when the senses are guarded and concealed, one does not violate sense-realms, becoming kings of the six masteries; how could one be plundered by the six thieves? > — English (machine translation) (machine translation) - [Previous: 35.4](https://indike.org/pramana/in.bauddha.taisho.1736.35.4) - [Next: 35.6](https://indike.org/pramana/in.bauddha.taisho.1736.35.6) - [Up: 35](https://indike.org/pramana/in.bauddha.taisho.1736.35) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.35.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.35.5](https://indike.org/pramana/in.bauddha.taisho.1736.35.5) · Pramāṇa