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# 大方廣佛華嚴經隨疏演義鈔 35.75

大方廣佛華嚴經隨疏演義鈔 35.75

- **Language:** Classical Chinese

### [35.75](https://indike.org/pramana/in.bauddha.taisho.1736.35.75)

疏「初頌一切同事」者，《瑜伽》同事不舉別相，但同上利行即名同事，故利行居先，則示同利衰等為一切也，等取毀譽稱譏苦樂。「忍於諸苦而同事故」者，難行有三，亦無別相，即同三利行為三難行同事，謂一諸未行勝善根因諸有情所行利行、二現在耽著廣大財位眾具圓滿諸有情所行利行、三於外道異執邪見邪行所行利行，同事例耳。今於上三同事，皆須忍苦。

> On the commentary's "The first verse is all shared activity": In the Yogācāra\[-bhūmi\], shared activity does not present distinct characteristics, but is merely named shared activity by being the same as the beneficial action above; therefore, beneficial action comes first. Thus, showing oneself as the same in gain, decline, and so on constitutes 'all'—'and so on' encompasses ruin, praise, eulogy, ridicule, suffering, and pleasure. Regarding "sharing activity while enduring all sufferings": difficult practices are threefold, also having no distinct characteristics, but are shared activity of the three difficult practices by being the same as the three beneficial actions: namely, 1. Beneficial action practiced toward sentient beings who have not yet practiced the causes of superior roots of goodness; 2. Beneficial action practiced toward sentient beings who are presently attached to vast wealth, status, and complete requisites; 3. Beneficial action practiced toward non-Buddhists with divergent attachments, wrong views, and wrong practices. Shared activity follows this pattern. Now, in the above three kinds of shared activity, one must endure suffering in all.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.35.75) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.35.75](https://indike.org/pramana/in.bauddha.taisho.1736.35.75) · Pramāṇa
