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# 大方廣佛華嚴經隨疏演義鈔 36.15

大方廣佛華嚴經隨疏演義鈔 36.15

- **Language:** Classical Chinese

### [36.15](https://indike.org/pramana/in.bauddha.taisho.1736.36.15)

疏「言五對者」下，第三正明無礙。於中，先別明、後總結。前中五對即為五別。然其五對皆約經文，取文不同。第一對取根境，如初偈將上於眼根中對下於色塵中作義，於中有三：初明根入境出。二「為顯」下，出所以所以無礙者，略有三義：一唯心現故、二緣起相由故、三法性融通故，廣如玄中。以是最初故，具出所以，下多總略。三「境入根出亦然」，即例釋後偈。

> Under the commentary's statement, "Saying five pairs": third, directly clarifying non-obstruction. Within this, it first explains separately, and then concludes generally. In the former, the five pairs constitute five separate points. However, the five pairs all rely on the sūtra text, taking the text differently. The first pair takes the faculties and objects: as the first verse contrasts the upper "in the eye faculty" with the lower "in the form dust" to construct its meaning. Within this there are three: First, clarifying entering the faculty and emerging from the object. Second, below "to show", bringing out the reason: as for why there is non-obstruction, there are briefly three meanings: first, because it is only the manifestation of mind; second, because conditioned arising depends on one another; third, because dharmatā is mutually penetrating, as explained extensively in the Prolegomena. Because this is the first, it fully sets out the reasons; below it mostly summarizes briefly. Third, "entering the object and emerging from the faculty is also like this": this explains the later verse by analogy.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.36.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.36.15](https://indike.org/pramana/in.bauddha.taisho.1736.36.15) · Pramāṇa
