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# 大方廣佛華嚴經隨疏演義鈔 36.52

大方廣佛華嚴經隨疏演義鈔 36.52

- **Language:** Classical Chinese

### [36.52](https://indike.org/pramana/in.bauddha.taisho.1736.36.52)

疏「又上來以空遣有」等者，此別為二釋，不分止觀，四偈相躡總為遣病。則四偈中，初二句以空遣有，次二句以假遣空，次二句以如不生滅雙遣空假，次二句且結觀益。第三偈即雙遣非。

> Regarding the Commentary's statement, "Furthermore, above, emptiness was used to dispel existence," and so forth: this provides another separate explanation that does not divide stopping and contemplation, wherein the four verses follow in sequence to collectively dispel afflictions. Thus, among the four verses, the first two lines use emptiness to dispel existence; the next two lines use conventionality to dispel emptiness; the next two lines use suchness as non-arising and non-ceasing to dispel both emptiness and conventionality; the next two lines provisionally conclude with the benefit of contemplation. The third verse then dispels the double negation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.36.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.36.52](https://indike.org/pramana/in.bauddha.taisho.1736.36.52) · Pramāṇa
