<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.38.14 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 38.14

# 大方廣佛華嚴經隨疏演義鈔 38.14

大方廣佛華嚴經隨疏演義鈔 38.14

- **Language:** Classical Chinese

### [38.14](https://indike.org/pramana/in.bauddha.taisho.1736.38.14)

疏「又初」下，更有一問答。亦三意：一自不要生，為引眾生令修淨土因故，二如人不善於水，見子墮水，若便入者，自他俱沒；應求船筏而濟度之。三悲故樂住，智故往生。下通十藏難，約權實智說。

> Under 'Furthermore, initially' in the Commentary, there is another question and answer. It also has three intentions: 1. One does not personally need to be reborn, but \[does so\] to guide sentient beings, causing them to cultivate the causes for the pure land. 2. Like a person unskilled in water who sees their child fall into the water: if they immediately plunge in, both self and other will drown; they should seek a boat or raft to ferry them across. 3. Because of compassion, one delights in dwelling \[in saṃsāra\]; because of wisdom, one is reborn \[in the pure land\]. The following resolution of the objection concerning the ten treasuries is explained in terms of provisional and real wisdom.  
> — English (machine translation) (machine translation)

- [Previous: 38.13](https://indike.org/pramana/in.bauddha.taisho.1736.38.13)
- [Next: 38.15](https://indike.org/pramana/in.bauddha.taisho.1736.38.15)
- [Up: 38](https://indike.org/pramana/in.bauddha.taisho.1736.38)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.38.14) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.38.14](https://indike.org/pramana/in.bauddha.taisho.1736.38.14) · Pramāṇa
