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# 大方廣佛華嚴經隨疏演義鈔 38.35

大方廣佛華嚴經隨疏演義鈔 38.35

- **Language:** Classical Chinese

### [38.35](https://indike.org/pramana/in.bauddha.taisho.1736.38.35)

疏「以不發心不知垢故名之為無」者，是不發心者難度，則顯已發心者則知有垢，故易度也。如暗室中塵，若有隙光則知有塵，無光之處不見於塵。

> Regarding the Commentary's statement "Because not giving rise to the mind \[for bodhi\], one does not know defilement, hence it is called non-existent": This means those who do not give rise to the mind are difficult to deliver, which reveals that those who have already given rise to the mind know there is defilement, and thus are easy to deliver. Just like dust in a dark room: if there is a chink of light, one knows there is dust; where there is no light, dust is not seen.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.38.35) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.18.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.38.35](https://indike.org/pramana/in.bauddha.taisho.1736.38.35) · Pramāṇa
