[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 4.14 # 大方廣佛華嚴經隨疏演義鈔 4.14 大方廣佛華嚴經隨疏演義鈔 4.14 - **Language:** Classical Chinese ### [4.14](https://indike.org/pramana/in.bauddha.taisho.1736.4.14) 疏「若約十住至彼此互有同遍法界」者，即第二重通再難。謂更有問云：若約為門不同，為互相見、不互相見？若相見者，還成雜亂；若不相見，何以知遍？今答此問，明有見不見。謂若約相即，即不相見；若約相入，則許互見。言「若約十住與十行等全位相攝則彼此互無各遍法界」者，是相即門。謂若以十住攝於餘位，則唯有十住，餘位如虛空，以餘位廢已同十住故。餘位亦爾，十住遍時非十行等遍，是故互無各遍法界。言「若約諸位相資則彼此互有同遍法界」者，是相入門。若以約力用更資，不壞自他，如兩鏡相照故。東鏡動時西鏡中之影亦動，故得同遍法界。而有主伴，故非雜亂。如十住為門，帶十行等同遍法界時，但名十住遍，不名十行遍，若十行等為門亦然，則有力能攝者為主，無力被攝者為伴。前相即門中，正十住遍時不妨餘遍，但隱顯不同耳。十住遍時十行等即隱，十行遍時餘隱亦然。依相即門，亦名純門，遍周法界塵毛，唯有十住等故。依相入門，亦名雜門，以諸位一時相資遍故，則十住中有十行等。餘義至義理分齊中廣辯。 > Regarding the Commentary's "If based on the ten abodes \[...\] mutually having one another, they identically pervade the dharmadhātu": this is the second part, re-resolving the repeated difficulty. Suppose another question asks: "If based on the differentiation of gates, do they see each other, or do they not see each other? If they see each other, it still turns into disorder; if they do not see each other, how is it known that they pervade?" Now, answering this question, it clarifies that there is seeing and not seeing: based on mutual identity, they do not see each other; based on mutual entry, mutual seeing is permitted. Stating "If based on the entire stages of the ten abodes, ten practices, and the rest mutually subsuming each other, then they mutually lack one another, each pervading the dharmadhātu" is the gate of mutual identity. If one subsumes the other stages with the ten abodes, then there are only the ten abodes, and the other stages are like empty space, because the other stages are annulled and become identical with the ten abodes. The other stages are also like this: when the ten abodes pervade, the ten practices and the rest do not pervade; therefore, mutually lacking one another, each pervades the dharmadhātu. Stating "If based on the various stages mutually assisting one another, then they mutually have one another, identically pervading the dharmadhātu" is the gate of mutual entry. If based on power and function mutually assisting without destroying self and other, it is like two mirrors reflecting each other: when the eastern mirror moves, the reflection in the western mirror also moves, so they can identically pervade the dharmadhātu. Yet there are host and companion, so it is not disordered. For example, when the ten abodes act as the gate, taking along the ten practices and the rest to identically pervade the dharmadhātu, it is only called the pervasion of the ten abodes, not the pervasion of the ten practices; if the ten practices and the rest act as the gate, it is also like this. Then the one that has power and can subsume is the host, and the one that lacks power and is subsumed is the companion. In the previous gate of mutual identity, precisely when the ten abodes pervade, this does not obstruct the others from pervading; it is merely that concealment and disclosure differ. When the ten abodes pervade, the ten practices and the rest are concealed; when the ten practices pervade, the concealment of the rest is also like this. Relying on the gate of mutual identity, it is also called the pure gate, because in pervading throughout the dust motes and hair-tips of the dharmadhātu, there are only the ten abodes and so forth. Relying on the gate of mutual entry, it is also called the mixed gate, because all the stages simultaneously assist one another and pervade, so that within the ten abodes there are the ten practices and the rest. The remaining meanings will be extensively discriminated in the Section on Doctrinal Principles. > — English (machine translation) (machine translation) - [Previous: 4.13](https://indike.org/pramana/in.bauddha.taisho.1736.4.13) - [Next: 4.15](https://indike.org/pramana/in.bauddha.taisho.1736.4.15) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1736.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.4.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.4.14](https://indike.org/pramana/in.bauddha.taisho.1736.4.14) · Pramāṇa