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# 大方廣佛華嚴經隨疏演義鈔 4.36

大方廣佛華嚴經隨疏演義鈔 4.36

- **Language:** Classical Chinese

### [4.36](https://indike.org/pramana/in.bauddha.taisho.1736.4.36)

疏「故出現品」下引證，引其二文。初佛智潛入者，此以智身通證佛身。佛身隨化，文處蓋多。今取潛入之義，故引〈出現〉耳。彼經云「譬如大海，其水潛流四天下地，及八十億諸小洲中，有穿鑿者無不得水。而彼大海不作分別我出於水。」合佛智海水亦復如是，流入一切眾生心中。若諸眾生觀察境界修習法門，則得智慧清淨明了。而如來智平等無二無有分別，但隨眾生心行異故，所得智慧各各不同。今所引者，正取潛入之義耳。疏「又云眾生心中」等者，亦是彼品前文已引。

> Below where the commentary states "Therefore the Chapter on the Arising", it cites two texts as proof. First, the covert entry of Buddha-wisdom: this uses the body of wisdom to universally prove the Buddha's body. Passages where the Buddha's body accords with transformation are exceedingly numerous. Taking the meaning of covert entry here, it therefore cites the Chapter on the Arising. That sūtra states: "Just as with the great ocean, its waters secretly flow through the earth of the four continents and the eighty billion small islands, so that anyone who digs will unfailingly obtain water, yet that great ocean makes no discrimination that 'I am discharging water' "; matching this, the ocean of water of the Buddha's wisdom is also like this, flowing into the minds of all sentient beings. If sentient beings observe objects and cultivate the Dharma-gates, they obtain wisdom that is pure and clear. Yet the Tathāgata's wisdom is equal, non-dual, and free from discrimination; it is merely that because the mental activities of sentient beings differ, the wisdom they obtain is each distinct. That which is cited here takes precisely the meaning of covert entry. Where the commentary says "It also states, 'within the minds of sentient beings' ", and so forth: this was also cited earlier from the preceding text of that chapter.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.4.36) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.4.36](https://indike.org/pramana/in.bauddha.taisho.1736.4.36) · Pramāṇa
