[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 43.12 # 大方廣佛華嚴經隨疏演義鈔 43.12 大方廣佛華嚴經隨疏演義鈔 43.12 - **Language:** Classical Chinese ### [43.12](https://indike.org/pramana/in.bauddha.taisho.1736.43.12) 疏「不毀不持」，釋經得佛所讚平等正法。故《淨名》第三〈見阿閦佛品〉云「不施不慳、不戒不犯、不忍不恚、不進不怠、不定不亂、不智不愚、不誠不欺、不來不去、不出不入。」今取此勢，但用一戒中義耳。不犯故事相無違，不持故了戒空寂。 > Regarding the Commentary's statement, "Neither destroying nor maintaining": This explains the sūtra's attainment of the equal correct Dharma praised by the Buddhas. Thus, the third fascicle of the Vimalakīrtinirdeśa, the "Chapter on Seeing Akṣobhya Buddha," states: "Neither giving nor stingy; neither keeping precepts nor violating them; neither patient nor angry; neither diligent nor indolent; neither concentrated nor distracted; neither wise nor foolish; neither sincere nor deceitful; neither coming nor going; neither exiting nor entering." Here, taking this thrust, the meaning is applied solely to the single aspect of precepts. Because one does not violate them, phenomenal matters are not infringed; because one does not cling to maintaining them, one realizes that the precepts are empty and tranquil. > — English (machine translation) (machine translation) - [Previous: 43.11](https://indike.org/pramana/in.bauddha.taisho.1736.43.11) - [Next: 43.13](https://indike.org/pramana/in.bauddha.taisho.1736.43.13) - [Up: 43](https://indike.org/pramana/in.bauddha.taisho.1736.43) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.43.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.43.12](https://indike.org/pramana/in.bauddha.taisho.1736.43.12) · Pramāṇa