[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 43.24 # 大方廣佛華嚴經隨疏演義鈔 43.24 大方廣佛華嚴經隨疏演義鈔 43.24 - **Language:** Classical Chinese ### [43.24](https://indike.org/pramana/in.bauddha.taisho.1736.43.24) 疏「亦九戒中二世樂戒」者，論云「當知此戒略有九種，謂諸菩薩為諸有情，於應遮處而正遮止（一）、於應開處而正開許（二）、是諸有情應攝受者正攝受之（三）、應調伏者正調伏之（四），菩薩於中身語二業常清淨轉，是則名為四種淨戒。復有所餘施忍精進靜慮般若波羅蜜多俱行淨戒，則為五種。總說名為九種淨戒。能令自他現法後法皆得安樂。」釋曰：今但通說悲智之果。智果了一切行，即般若相應，故云亦是。若別配者，令他解脫離垢，即是遮止開許，斯即制聽二戒可以離垢解脫，其令他安隱即是攝受，令他調伏，其名全同，皆令他得二世樂也。五度助戒含在其中，有攝善故。 > Regarding the Commentary's statement, "Also the precept of happiness in the two worlds among the nine precepts": The treatise says: "It should be known that this precept has briefly nine kinds. Namely, when bodhisattvas properly prohibit for sentient beings what should be prohibited (1); properly permit what should be permitted (2); properly gather in those sentient beings who should be gathered in (3); and properly tame those who should be tamed (4)—with the bodhisattva's bodily and verbal actions constantly proceeding in purity regarding these, these are called the four kinds of pure precepts. Furthermore, there are pure precepts that are practiced together with the remaining pāramitās of giving, patience, vigor, dhyāna, and prajñā, which make five kinds. In total, they are named nine kinds of pure precepts. They can cause oneself and others to attain peace and happiness in the present life and future lives." Explication: Here it only speaks generally of the fruit of compassion and wisdom. The fruit of wisdom comprehends all practices, which is associated with prajñā; hence it says "also is." If matching them individually: causing others to attain liberation and leave defilement behind is precisely prohibition and permission; these two precepts of prohibition and permission allow one to leave defilement behind and attain liberation. Causing others to be secure is gathering in. Causing others to be tamed has identical terminology. All of them cause others to obtain happiness in the two worlds. The five pāramitās assisting the precepts are subsumed within them, as they include the gathering of wholesome dharmas. > — English (machine translation) (machine translation) - [Previous: 43.23](https://indike.org/pramana/in.bauddha.taisho.1736.43.23) - [Next: 43.25](https://indike.org/pramana/in.bauddha.taisho.1736.43.25) - [Up: 43](https://indike.org/pramana/in.bauddha.taisho.1736.43) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.43.24) — English, machine translation ## Linked texts (2) - [瑜伽師地論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.yogacarabhumi*zh-xuanzang.42.10) — Classical Chinese - [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862.3.107) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.43.24](https://indike.org/pramana/in.bauddha.taisho.1736.43.24) · Pramāṇa