[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 43.3 # 大方廣佛華嚴經隨疏演義鈔 43.3 大方廣佛華嚴經隨疏演義鈔 43.3 - **Language:** Classical Chinese ### [43.3](https://indike.org/pramana/in.bauddha.taisho.1736.43.3) 疏「皆顯三聚」等者，廣略皆顯故。「今初，初句為總，總該三聚」，是略中具也。「即戒自性」者，是九戒之一也。「意地無著是真律儀」者，出三聚相，起心即破菩薩戒故。二「亦為生」下，攝眾生戒。下顯持戒，意含於攝善，亦是於果無依，即第九清淨戒之一也。 > Regarding the commentary's statement, "All reveal the three collections of precepts," and so forth: both the extensive and brief explanations reveal them. "Now first, the initial phrase is the general, generally covering the three collections of precepts": this is completeness within brevity. "It is the intrinsic nature of the precepts": this is one of the nine types of precepts. "The ground of mind being free of attachment is true moral restraint": this presents the characteristics of the three collections, because when a thought arises, one thereby breaches the bodhisattva precepts. Second, from "Also for the sake of sentient beings" downward: the precept of gathering sentient beings. Below, clarifying the maintenance of precepts implicitly contains gathering wholesome dharmas, and it also means being unattached to the fruit, which is one of the ninth, pure precepts. > — English (machine translation) (machine translation) - [Previous: 43.2](https://indike.org/pramana/in.bauddha.taisho.1736.43.2) - [Next: 43.4](https://indike.org/pramana/in.bauddha.taisho.1736.43.4) - [Up: 43](https://indike.org/pramana/in.bauddha.taisho.1736.43) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.43.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.43.3](https://indike.org/pramana/in.bauddha.taisho.1736.43.3) · Pramāṇa