[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 43.70 # 大方廣佛華嚴經隨疏演義鈔 43.70 大方廣佛華嚴經隨疏演義鈔 43.70 - **Language:** Classical Chinese ### [43.70](https://indike.org/pramana/in.bauddha.taisho.1736.43.70) 疏「經有十度」下，第二依之釋名。言「今為順文」者，多同《瑜伽》故。「雖彼依六度」下，解妨。妨云：《唯識》云「若依六度則般若具攝三慧，謂加行、根本、後得。若為十度，第六唯攝無分別智。」今何引六而成十耶？故今釋云：約圓行說，亦兼正明義，如《本業》是。 > In the commentary, from “The sūtra has ten pāramitās” downward, the second part explains the name based on this. As for “Now, to accord with the text”: this is because it largely agrees with the Yogācārabhūmi. From “Although that \[text\] relies on the six pāramitās” downward, an objection is resolved. The objection states: The Vijñaptimātratāsiddhi says, “If relying on the six pāramitās, then prajñā completely subsumes the three wisdoms, namely preparatory, fundamental, and subsequently attained. If taken as ten pāramitās, the sixth subsumes only non-conceptual wisdom.” Why now cite the six to establish the ten? Therefore, it is now explained: this is stated in terms of the perfect practice, and it also combines the primary and explicit meanings, just as in the Benye. > — English (machine translation) (machine translation) - [Previous: 43.69](https://indike.org/pramana/in.bauddha.taisho.1736.43.69) - [Next: 43.71](https://indike.org/pramana/in.bauddha.taisho.1736.43.71) - [Up: 43](https://indike.org/pramana/in.bauddha.taisho.1736.43) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.43.70) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.43.70](https://indike.org/pramana/in.bauddha.taisho.1736.43.70) · Pramāṇa