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# 大方廣佛華嚴經隨疏演義鈔 43.74

大方廣佛華嚴經隨疏演義鈔 43.74

- **Language:** Classical Chinese

### [43.74](https://indike.org/pramana/in.bauddha.taisho.1736.43.74)

疏「若總觀」下，示圓融三觀之德。於中，先有兩句向上成次第之過，明次第三觀有一異過故。二者即初二句反釋，雙遮三一。「故即一而三」下，雙融中具有四句皆融，即一而三是一句。即三而一是第二句。雙非三一是雙非句，由即一而三故非三、即三而一故非一。四雖即一體而三用歷然，雖有三用而一體無二，故雙照三一，即遮而照、即照而遮，故圓融也。「在境」下，結成諦觀。

> In the commentary, from “If universally contemplating” downward, it shows the virtues of the completely interfused three contemplations. Therein, there are first two lines directed upward to establish the error of sequence, clarifying that the sequential three contemplations have the fault of oneness and difference. Second, the first two lines are explained in reverse, doubly negating the three and the one. From “Therefore, identical to the one, yet three” downward, the double interfusion fully possesses four lines, all interfused: “identical to the one, yet three” is one line; “identical to the three, yet one” is the second line; the double negation of three and one is the line of double negation: because identical to the one yet three, it is not three; because identical to the three yet one, it is not one. Fourth, although it is of one single essence, the three functions are distinctly evident; although there are three functions, the one essence is not two. Therefore, it doubly illuminates the three and the one: identity with negation is illumination, and identity with illumination is negation; thus it is completely interfused. From “In the objective realm” downward, it concludes by establishing the truths and contemplations.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.43.74) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.43.74](https://indike.org/pramana/in.bauddha.taisho.1736.43.74) · Pramāṇa
