[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 44.20 # 大方廣佛華嚴經隨疏演義鈔 44.20 大方廣佛華嚴經隨疏演義鈔 44.20 - **Language:** Classical Chinese ### [44.20](https://indike.org/pramana/in.bauddha.taisho.1736.44.20) 疏「此文昭著而末學之徒」下，結彈法相師，已如玄中，而云「但謂」者，然彼宗中亦有此義，但非究竟耳。以生界有二義：一性義，即眾生是法界義。二者是性分義，謂眾生相。若依究竟，相即同性，亦理平等。彼但取分義，眾生成佛義則有減，但不盡成，故言無減。即少分之義，非究竟理，故可悲之。 > On the commentary's "This text is illustrious, yet later students..." downward: concluding by rebuking the Dharma-characteristic masters, as already discussed in the Prolegomena; and regarding the statement "they only claim," yet their school also has this meaning, only it is not ultimate. For the realm of sentient beings has two meanings: first, the meaning of nature, namely the meaning that sentient beings are the dharmadhātu. Second, the meaning of nature-portion, referring to the characteristics of sentient beings. If one relies on the ultimate, characteristics are precisely identical to the nature, and principle is also equal. They only adopt the portion meaning: when sentient beings become Buddhas, there would be a decrease, but since they do not all do so, they say there is no decrease. This is only a partial meaning and not the ultimate principle; therefore it is lamentable. > — English (machine translation) (machine translation) - [Previous: 44.19](https://indike.org/pramana/in.bauddha.taisho.1736.44.19) - [Next: 44.21](https://indike.org/pramana/in.bauddha.taisho.1736.44.21) - [Up: 44](https://indike.org/pramana/in.bauddha.taisho.1736.44) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.44.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.44.20](https://indike.org/pramana/in.bauddha.taisho.1736.44.20) · Pramāṇa