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# 大方廣佛華嚴經隨疏演義鈔 44.37

大方廣佛華嚴經隨疏演義鈔 44.37

- **Language:** Classical Chinese

### [44.37](https://indike.org/pramana/in.bauddha.taisho.1736.44.37)

疏「第七四偈頌無著行」，初偈即二方便中迴向善巧三方便中進趣向果，已得灌頂是向果故；次二偈即拔濟善巧；次半偈即巧會有無，謂善入文字是會有也、不分別者是會無也；後半一切法不捨不受。若配經文，初偈頌淨菩薩道，受菩薩記而無所著。次偈頌悲念眾生。後二偈頌前於一切世間成熟眾生，前約所化種種音等，此約能化一音隨類。前令所化不著，此即能化不著。

> Regarding the commentary's "The seventh \[set of\] four verses restates the practice of non-attachment": The first verse corresponds, among the two upāyas, to the skillfulness in pariṇāmanā, and among the three upāyas, to advancing toward the fruit, because having obtained consecration is advancing toward the fruit. The next two verses correspond to the skillfulness in rescuing and delivering. The next half-verse corresponds to skillfully harmonizing existence and non-existence: skillfully entering into words is harmonizing with existence, while not discriminating is harmonizing with non-existence. The latter half corresponds to neither relinquishing nor grasping any dharma. If matched to the sūtra text: The first verse restates purifying the bodhisattva path and receiving the bodhisattva prediction without attachment. The next verse restates compassionate mindfulness toward sentient beings. The last two verses restate the preceding maturation of sentient beings in all worlds: the former was in terms of the various voices and so forth of those being transformed, while this is in terms of the single voice of the transformer adapting to each kind. The former caused those being transformed not to attach, whereas this is the transformer not attaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.44.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.44.37](https://indike.org/pramana/in.bauddha.taisho.1736.44.37) · Pramāṇa
