<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.44.44 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 44.44

# 大方廣佛華嚴經隨疏演義鈔 44.44

大方廣佛華嚴經隨疏演義鈔 44.44

- **Language:** Classical Chinese

### [44.44](https://indike.org/pramana/in.bauddha.taisho.1736.44.44)

疏「各有業用」者，如信以能除不信濁為業，戒以遮防破戒蔽為業，慚以對治無慚、止息惡行為業，愧以對治無愧、止息惡行為業，聞以能破無知為業，施以止慳為業，慧以破癡為業，念以治忘念為業，持以治忘失為業，辯以治於謇訥為業。

> Regarding the commentary's "Each has its activity and function": for example, faith takes the ability to eliminate the turbidity of disbelief as its activity; morality takes guarding against and preventing the obscuration of moral breach as its activity; shame takes remedying shamelessness and stopping evil actions as its activity; remorse takes remedying lack of remorse and stopping evil actions as its activity; learning takes the ability to destroy ignorance as its activity; giving takes stopping stinginess as its activity; wisdom takes destroying delusion as its activity; mindfulness takes remedying forgetfulness as its activity; retention takes remedying loss as its activity; and eloquence takes remedying hesitation in speech as its activity.  
> — English (machine translation) (machine translation)

- [Previous: 44.43](https://indike.org/pramana/in.bauddha.taisho.1736.44.43)
- [Next: 44.45](https://indike.org/pramana/in.bauddha.taisho.1736.44.45)
- [Up: 44](https://indike.org/pramana/in.bauddha.taisho.1736.44)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.44.44) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.44.44](https://indike.org/pramana/in.bauddha.taisho.1736.44.44) · Pramāṇa
