[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 44.69 # 大方廣佛華嚴經隨疏演義鈔 44.69 大方廣佛華嚴經隨疏演義鈔 44.69 - **Language:** Classical Chinese ### [44.69](https://indike.org/pramana/in.bauddha.taisho.1736.44.69) 第五聞藏。疏「聞為本故實則多知」者，故《大品》第六云「須菩提白佛言：『何等一切法中無礙相應學應知？』」釋曰：即多知之義。下佛答中，與此列大同。佛言：「一切法者，善法、不善法、無記法，世間法、出世間法，有漏法、無漏法，有為法、無為法，共法、不共法。」釋曰：此十法但共，不共此中略無，以一向是不共般若故。彼經云「云何為共法？四禪、四無色、四無量心、四無色定，如是等法是名共法。」《智論》釋云「凡夫聖人生處、入定處共，故名為共法。」經云「何等名不共法？四念處乃至十八不共法，是名不共法。」論釋云「菩薩分別知此諸法各各無相，是法從因緣和合生故無性，無性故自性空。」釋曰：此即聖人法，不共凡夫。如十八不共等，亦不共二乘也。餘大同此。 > Fifth, the storehouse of hearing. Regarding the commentary's statement, "Because hearing is the root, in reality one has extensive knowledge": thus fascicle 6 of the \*Pañcaviṃśatisāhasrikā\* states: "Subhūti said to the Buddha: 'Among which all phenomena should one learn and should one know with unobstructed concordance?'" In explanation: this is the meaning of extensive knowledge. In the Buddha's answer below, it is largely identical with this list. The Buddha said: "'All phenomena' refers to wholesome phenomena, unwholesome phenomena, indeterminate phenomena; worldly phenomena, supramundane phenomena; with-outflows phenomena, outflow-free phenomena; conditioned phenomena, unconditioned phenomena; shared phenomena, and unshared phenomena." In explanation: of these ten categories of phenomena, only shared \[phenomena are discussed here\]; unshared \[phenomena\] are omitted here, because \[this chapter\] is unequivocally the unshared prajñā. That sūtra says: "What are shared phenomena? The four dhyānas, the four formless \[attainments\], the four immeasurable minds, and the four formless concentrations—phenomena such as these are called shared phenomena." The \*Mahāprajñāpāramitopadeśa\* explains: "Ordinary persons and noble ones share the places of birth and the places of meditative absorption, hence they are called shared phenomena." The sūtra says: "What are called unshared phenomena? The four applications of mindfulness up to the eighteen unshared qualities—these are called unshared phenomena." The commentary explains: "The bodhisattva discriminates and knows that each of these phenomena is without characteristic; because these phenomena arise from the combination of causes and conditions, they lack intrinsic nature; lacking intrinsic nature, they are empty of self-nature." In explanation: these are noble ones' phenomena, not shared with ordinary persons. Like the eighteen unshared qualities and so forth, they are also not shared with the two vehicles. The rest is largely identical to this. > — English (machine translation) (machine translation) - [Previous: 44.68](https://indike.org/pramana/in.bauddha.taisho.1736.44.68) - [Next: 44.70](https://indike.org/pramana/in.bauddha.taisho.1736.44.70) - [Up: 44](https://indike.org/pramana/in.bauddha.taisho.1736.44) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.44.69) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.44.69](https://indike.org/pramana/in.bauddha.taisho.1736.44.69) · Pramāṇa