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# 大方廣佛華嚴經隨疏演義鈔 44.79

大方廣佛華嚴經隨疏演義鈔 44.79

- **Language:** Classical Chinese

### [44.79](https://indike.org/pramana/in.bauddha.taisho.1736.44.79)

疏「又為顯能引支」下，重顯前二相次為一所以。識支是所引則能引唯二，識是能引則能引有三。若識取所引，則上四番而為三類：初一唯就能引，明第二唯就所引，說三四通，能所相對故。顯十二一一相望，皆得此有彼有、此生彼生等，不必要能引所引、能生所生相對以明，方有此有彼有等，故疏云「說者之妙」。

> Regarding the commentary's statement from "Furthermore, to reveal the projecting branches" onward: this re-explains the reason why the first two consecutively form one unit. If the branch of consciousness is projected, then the projecting are only two; if consciousness is projecting, then the projecting are three. If consciousness is taken as projected, then the above four rounds become three categories: the first one is solely in terms of the projecting; the second is explained solely in terms of the projected; the third and fourth apply to pairings of projecting/actualising and projected/actualised. It reveals that the twelve \[links\], when viewed in mutual relation one by one, all obtain 'this existing, that exists; this arising, that arises' and so forth; it is not necessary that projecting and projected, or actualising and actualised, be paired against each other to clarify them before 'this existing, that exists' and so on obtain. Therefore the commentary says, 'the marvel of the expounder.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.44.79) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.44.79](https://indike.org/pramana/in.bauddha.taisho.1736.44.79) · Pramāṇa
