[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 45.4 # 大方廣佛華嚴經隨疏演義鈔 45.4 大方廣佛華嚴經隨疏演義鈔 45.4 - **Language:** Classical Chinese ### [45.4](https://indike.org/pramana/in.bauddha.taisho.1736.45.4) 疏「知見與慧」下，第四釋妨難，即相濫難也，先難、後答。言《佛地》三說者，今即第一釋。二云「一切皆是無礙緣解脫慧，名解脫知見。」緣解脫慧者，緣滅諦智也。緣餘慧者，緣餘三諦等智也。三云「一切通學無學，學位分得、無學圓滿，諸佛菩薩皆有五故。」 > In the Commentary, from "Knowledge-and-vision and wisdom" onwards, the fourth \[part\] resolves objections, which is the objection concerning mutual confusion. First the objection, then the answer. Regarding "the three explanations in the Buddhabhūmi": the present is the first explanation. The second says: "All are unimpeded wisdom conditioned by liberation, termed the knowledge and vision of liberation." "Wisdom conditioned by liberation" is wisdom conditioned by the truth of cessation. Wisdom conditioned by the rest is wisdom conditioned by the remaining three truths, etc. The third says: "All pervade those in training and beyond training; attained partially in the stage of training and completely in the stage beyond training, because all buddhas and bodhisattvas possess all five." > — English (machine translation) (machine translation) - [Previous: 45.3](https://indike.org/pramana/in.bauddha.taisho.1736.45.3) - [Next: 45.5](https://indike.org/pramana/in.bauddha.taisho.1736.45.5) - [Up: 45](https://indike.org/pramana/in.bauddha.taisho.1736.45) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.45.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.45.4](https://indike.org/pramana/in.bauddha.taisho.1736.45.4) · Pramāṇa