[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 46.12 # 大方廣佛華嚴經隨疏演義鈔 46.12 大方廣佛華嚴經隨疏演義鈔 46.12 - **Language:** Classical Chinese ### [46.12](https://indike.org/pramana/in.bauddha.taisho.1736.46.12) 疏「亦有三義」者，一約處，名兜率天宮會；二約人，名金剛幢菩薩會；三約法，名十迴向會。疏「處此說」下，此句徵。從「表位」下，答。答有六意：一前行在夜摩，今迴向超前，故居兜率上，但約次第；二取知足天名；三約天主說之；四再就知足釋之，前約自利足，此約利他足；五約中道說之；六約均平釋。言「又生此天而修三福」者，即《涅槃》三十二，應言修施戒者得上下天身，修施戒定得兜率天身。疏「三約功用滿」等者，故第八地初有總明方便集作地分，集前七地為八地方便。四十地初有方便作滿足地分是也。 > The Commentary's "there are also three meanings": First, in terms of place, it is called the Assembly in the Palace of the Tuṣita Heaven; second, in terms of persons, it is called the Assembly of Bodhisattva Vajradhvaja; third, in terms of Dharma, it is called the Assembly of the Ten Pariṇāmanās. In the Commentary, "Why is it spoken here?"—this sentence poses the question. From "Manifesting the stages..." downward, it replies. The reply contains six points: First, the preceding practices were in the Yāma \[Heaven\]; now pariṇāmanā surpasses the preceding, so it resides above in the Tuṣita, which is solely in terms of sequential order. Second, taking the name of the Heaven of Contentment. Third, explaining it in terms of the lord of the heaven. Fourth, explaining it again with reference to contentment: the former was in terms of contentment in self-benefit, while this is in terms of contentment in benefiting others. Fifth, explaining it in terms of the Middle Way. Sixth, explaining it in terms of equilibrium. As for "Furthermore, being born in this heaven and cultivating the three blessings," this refers to the thirty-second fascicle of the Nirvāṇa \[Sūtra\], which ought to state that cultivating giving and morality obtains bodies in the lower and upper heavens, while cultivating giving, morality, and concentration obtains a body in the Tuṣita Heaven. The Commentary's "Third, in terms of the fulfillment of effort," etc.: thus at the beginning of the eighth ground there is a general explanation of the division of upāya accumulation, accumulating the preceding seven grounds as the upāya for the eighth ground. At the beginning of the tenth ground, there is the division of bringing upāya to fulfillment; this is what it means. > — English (machine translation) (machine translation) - [Previous: 46.11](https://indike.org/pramana/in.bauddha.taisho.1736.46.11) - [Next: 46.13](https://indike.org/pramana/in.bauddha.taisho.1736.46.13) - [Up: 46](https://indike.org/pramana/in.bauddha.taisho.1736.46) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.46.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.46.12](https://indike.org/pramana/in.bauddha.taisho.1736.46.12) · Pramāṇa