<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.46.9 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 46.9

# 大方廣佛華嚴經隨疏演義鈔 46.9

大方廣佛華嚴經隨疏演義鈔 46.9

- **Language:** Classical Chinese

### [46.9](https://indike.org/pramana/in.bauddha.taisho.1736.46.9)

疏「此之十二於大小」下，第二料揀通局。於中三：一揀通局大小、次通會、後揀十二互有互無。今初。言「涅槃第三云護大乘者受持九部」者，義引經云「若有比丘，供身之具亦常豐足，復能護持所受禁戒，能師子吼演說妙法，謂修多羅、祇夜、授記、伽陀、憂陀那、伊帝目多、伽闍陀伽、毘佛略、阿浮達磨、以如是等九部經典為他廣說，利益安樂諸眾生故」等。疏「法華第一」，即是〈方便品〉。後偈下半云「入大乘為本，以故說是經。」下引《瑜伽》，小唯十一。疏「然諸經」下，會通可知。疏「然契經等」下，料揀互有互無，餘可知。第九持藏，可知。第十辨藏，明七辨，〈十地〉廣明。第四會竟。

> From the Commentary's "These twelve, regarding the Great and Small..." downward, is the second \[major section\], discerning what is shared and what is restricted. Within it are three parts: first, distinguishing what is shared and restricted between the Great and Small; next, harmonizing them; and finally, discerning the mutual presence and absence among the twelve. First is the initial part. The statement, "The third fascicle of the Nirvāṇa \[Sūtra\] says that those who protect the Mahāyāna uphold nine divisions," paraphrases the sūtra where it says: "If there is a monk whose provisions for the body are always abundant, who can also protect and uphold the precepts he has received, and who can make the lion's roar to expound the sublime Dharma—namely sūtra, geya, vyākaraṇa, gāthā, udāna, itivṛttaka, jātaka, vaipulya, and adbhutadharma—and broadly expounds these nine divisions of scripture for others for the benefit and peace of all sentient beings," etc. The Commentary's "The first \[fascicle\] of the Lotus Sūtra" refers to the "Expedient Means Chapter." The second half of the later verse says: "Entering the Great Vehicle is the foundation; / Therefore I speak this scripture." Below, it cites the Yogācārabhūmi, where the Hīnayāna has only eleven. From the Commentary's "However, the various sūtras..." downward, the harmonization may be understood. From the Commentary's "However, sūtras, etc...." downward, it discerns mutual presence and absence; the rest may be understood. Ninth: Upholding the Piṭaka may be understood. Tenth: Eloquence regarding the Piṭaka explains the seven eloquences; the "Ten Grounds \[Chapter\]" explains them in detail. The fourth assembly is concluded.  
> — English (machine translation) (machine translation)

- [Previous: 46.8](https://indike.org/pramana/in.bauddha.taisho.1736.46.8)
- [Next: 46.10](https://indike.org/pramana/in.bauddha.taisho.1736.46.10)
- [Up: 46](https://indike.org/pramana/in.bauddha.taisho.1736.46)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.46.9) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.46.9](https://indike.org/pramana/in.bauddha.taisho.1736.46.9) · Pramāṇa
