[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 48.14 # 大方廣佛華嚴經隨疏演義鈔 48.14 大方廣佛華嚴經隨疏演義鈔 48.14 - **Language:** Classical Chinese ### [48.14](https://indike.org/pramana/in.bauddha.taisho.1736.48.14) 疏「言隨喜者」，此明第四行也。「為慶」下，釋。先明行名、二「除嫉」下行益、三「然十住」下辯相。然《智論》多同《十住婆沙》。《婆沙論》云「所有布施福，持戒修禪定，從身口意生，去來今所有，習學三乘人，具足一乘者，一切凡夫福，皆隨而歡喜。」釋曰：其初三句通三世佛也。 > As for the commentary's phrase "Rejoicing in merit": this clarifies the fourth practice. From "in order to celebrate" downward is the explanation: first, it clarifies the name of the practice; second, from "eradicates jealousy" downward, the benefits of the practice; third, from "however, the Daśabhūmika" downward, distinguishes the characteristics. Now, the \*Mahāprajñāpāramitopadeśa\* is largely identical to the Daśabhūmika-vibhāṣā. The Vibhāṣā-śāstra says: "All merit from generosity, / keeping precepts, and cultivating meditation, / produced from body, speech, and mind, / existing in the past, future, and present, / of those who study the three vehicles, / and those who are complete in the One Vehicle, / and all the merit of ordinary beings— / in all of these I rejoice accordingly." Explanation: its first three lines apply to the buddhas of the three times. > — English (machine translation) (machine translation) - [Previous: 48.13](https://indike.org/pramana/in.bauddha.taisho.1736.48.13) - [Next: 48.15](https://indike.org/pramana/in.bauddha.taisho.1736.48.15) - [Up: 48](https://indike.org/pramana/in.bauddha.taisho.1736.48) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.48.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.48.14](https://indike.org/pramana/in.bauddha.taisho.1736.48.14) · Pramāṇa