[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 49.19 # 大方廣佛華嚴經隨疏演義鈔 49.19 大方廣佛華嚴經隨疏演義鈔 49.19 - **Language:** Classical Chinese ### [49.19](https://indike.org/pramana/in.bauddha.taisho.1736.49.19) 疏「云何覺法自性」等者，四卷云「大慧！云何覺法自性性意生身？謂八地觀察覺了，如幻等法。悉無所有，身心轉變，得如幻三昧及餘三昧門無量相力自在明，如妙華莊嚴迅疾如意，猶如幻夢水月鏡像，非造非所造，如造如所造一切色種種支分具足莊嚴，隨入一切佛剎大眾，通達自性法故，是名覺法自性性意生身。」釋曰：二經相對，居然可見。彼疏釋云「謂八地菩薩覺一切法無自性性故，名覺法自性性意生身也。經文釋中由八地已上滅心意意識，覺知諸法無所有故，得如幻等無量三昧門也。從無量相下，三昧所起德用，於三昧中得自在故，名力自在明。以此功德莊嚴其身，故，云如妙華嚴也。法性生身隨念所起，如意迅疾也。從猶如下，所起化身不實也，非四大造，如四大造色也。從一切色下，辯莊嚴具足。隨入下，入佛境界以化生也。通達自性法故者，釋能化所以也。」 > Regarding the commentary's phrase “What is the cognition of the self-nature of phenomena…”, the four-fascicle \[version\] states: “Mahāmati, what is the manomayakāya of the cognition of the self-nature of phenomena? It refers to the eighth ground where one observes and fully comprehends that phenomena such as illusions are all completely non-existent; body and mind undergo transformation, and one attains the māyopama-samādhi and immeasurable marks, powers, sovereign masteries, and illuminations of other samādhi-doors. Like an exquisite flower adorned and swift as thought, just like an illusion, a dream, the moon in water, or a reflection in a mirror, neither created nor uncreated, yet like created and like uncreated forms, fully endowed with adornments in all varieties of limbs and parts, one enters according to inclination into the assemblies of all Buddha-lands, because one thoroughly penetrates the self-nature of phenomena. This is called the manomayakāya of the cognition of the self-nature of phenomena.” > Commentary: Comparing the two sūtras makes this clearly evident. That commentary explains: “It means that an eighth-ground bodhisattva perceives that all phenomena have no self-nature, and hence it is called the manomayakāya of the cognition of the self-nature of phenomena. In the sūtra’s explanation, because from the eighth ground upward one extinguishes mind, thought, and mental consciousness, and realizes that all phenomena are non-existent, one attains immeasurable samādhi-doors such as the māyopama\[-samādhi\]. From ‘immeasurable marks’ onward, it refers to the virtuous functions arising from samādhi; because one attains sovereignty within samādhi, they are called powers, sovereign masteries, and illuminations. Decorating one’s body with these merits is why it says ‘like an exquisite flower adorned.’ The body born of dharmatā arises in accordance with thought, swift as thought. From ‘just like’ onward, it shows that the manifested bodies brought forth are not real; they are not created by the four great elements, yet are like forms created by the four great elements. From ‘all forms’ onward, it explains the completeness of the adornments. From ‘enters according to inclination’ onward, it refers to entering the realms of Buddhas to transform sentient beings. ‘Because one thoroughly penetrates the self-nature of phenomena’ explains the reason for being able to transform.” > — English (machine translation) (machine translation) - [Previous: 49.18](https://indike.org/pramana/in.bauddha.taisho.1736.49.18) - [Next: 49.20](https://indike.org/pramana/in.bauddha.taisho.1736.49.20) - [Up: 49](https://indike.org/pramana/in.bauddha.taisho.1736.49) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.49.19) — English, machine translation ## Linked texts (2) - [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789.3.8) — Classical Chinese - [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.5.1) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.49.19](https://indike.org/pramana/in.bauddha.taisho.1736.49.19) · Pramāṇa