[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 49.4 # 大方廣佛華嚴經隨疏演義鈔 49.4 大方廣佛華嚴經隨疏演義鈔 49.4 - **Language:** Classical Chinese ### [49.4](https://indike.org/pramana/in.bauddha.taisho.1736.49.4) 疏「本行經說編草為蓋」等者，《賢愚經》第八說。過去有王名為金剛，夫人有胎，恒有七寶大蓋覆於頭上。及生太子，身紫金色，相好具足，蓋在其上，名蓋事王，七寶自至，王四天下，即是佛身。佛言：「阿難！因過去久遠仙人山有辟支佛涅槃後，有長者起塔，以蓋蓋其上，故獲斯報。」名其事也。 > Regarding the commentary's statement that "the Benxing jing relates weaving grass into a parasol," and so forth: This is spoken of in the eighth fascicle of the Xianyu jing. In the past, there was a king named Vajra. When his queen was pregnant, a great parasol of the seven precious substances constantly covered her head. When the prince was born, his body was of purple-golden color and complete with the primary and secondary marks; the parasol remained above him, so he was named King Gaishe (Parasol-deed). The seven precious substances arrived of themselves, and he ruled over the four continents—this was indeed the Buddha's person. The Buddha said: "Ānanda! In the remote past, on Mount Ṛṣi, after a pratyekabuddha entered nirvāṇa, an elder erected a stūpa and covered it with a parasol. It is because of this that he obtained such retribution." This relates the event. > — English (machine translation) (machine translation) - [Previous: 49.3.4](https://indike.org/pramana/in.bauddha.taisho.1736.49.3.4) - [Next: 49.5](https://indike.org/pramana/in.bauddha.taisho.1736.49.5) - [Up: 49](https://indike.org/pramana/in.bauddha.taisho.1736.49) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.49.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.49.4](https://indike.org/pramana/in.bauddha.taisho.1736.49.4) · Pramāṇa