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# 大方廣佛華嚴經隨疏演義鈔 5.10

大方廣佛華嚴經隨疏演義鈔 5.10

- **Language:** Classical Chinese

### [5.10](https://indike.org/pramana/in.bauddha.taisho.1736.5.10)

疏「廣則無量法界品中類非一故」者，〈法界品〉中略明五類法界，皆有說義。五類之內一一復多，故云無量。言五類者，一法法界、二人法界、三俱融、四俱泯、五無障礙。初中有十門：一事法界、二理法界、三境、四行、五體、六用、七順、八逆、九教、十義。二人法界亦有十門：一人、二天、三男、四女、五在家、六出家、七外道、八諸神、九菩薩、十佛。又事有多事，天有多天，神有多神，百一十城、三千知識等，故云類非一也。

> As for 'broadly, they are immeasurable, because the classes in the Chapter on the Dharmadhātu are not single' in the commentary: within the 'Chapter on the Dharmadhātu', five classes of the dharmadhātu are briefly clarified, and all have the meaning of preaching. Within each of the five classes there are again many, hence it says immeasurable. As for the five classes: first, the dharmadhātu of phenomena; second, the dharmadhātu of persons; third, both interfused; fourth, both obliterated; fifth, non-obstruction. Within the first there are ten gates: first, the dharmadhātu of events; second, the dharmadhātu of principle; third, object; fourth, practice; fifth, essence; sixth, function; seventh, accord; eighth, discord; ninth, teaching; tenth, meaning. The dharmadhātu of persons also has ten gates: first, humans; second, devas; third, men; fourth, women; fifth, householders; sixth, renunciants; seventh, non-Buddhists; eighth, the various spirits; ninth, bodhisattvas; tenth, Buddhas. Furthermore, events have many events, devas have many devas, spirits have many spirits, one hundred and ten cities, three thousand spiritual mentors, and so forth; hence it says the classes are not single.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.5.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.5.10](https://indike.org/pramana/in.bauddha.taisho.1736.5.10) · Pramāṇa
