[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 5.35 # 大方廣佛華嚴經隨疏演義鈔 5.35 大方廣佛華嚴經隨疏演義鈔 5.35 - **Language:** Classical Chinese ### [5.35](https://indike.org/pramana/in.bauddha.taisho.1736.5.35) 疏「毘尼或翻為滅」下，二辯異名。於中有四：今初。名滅者，東塔又云毘膩多，此云已調伏，當其滅義故。母論第一云「滅諸惡法，故名毘尼。」釋曰：若依此釋，則毘尼但是毘膩多之言略耳，則與毘奈耶調伏之義有乖。而上又云「毘尼、鞞泥迦等，皆梵音輕重。」則毘尼亦是毘奈耶略稱，含其調伏與滅二義耳。故疏云毘尼或翻為滅。疏「滅有三義」等者，釋義。一「滅業非」者，不殺盜等，故律中有犯毘尼、有諍毘尼。二「滅煩惱」者，是發業之本，故律云「為調伏貪嗔等令盡，是故世尊制增戒學。」三「得滅果」者，即無為果，故戒經云「戒淨有智慧，便得第一道。」疏「或名尸羅」等者，第二名也，即雙從因果得名。 > In the commentary, from “Vini is also translated as ‘extinction’” downwards is the second part, distinguishing alternate names. Within it are four points; here is the first. Regarding the name “extinction”, Dongta also says vinīta, which is translated here as “already subdued”, corresponding to the meaning of extinction. Fascicle 1 of the Mātṛkā says: “Because it extinguishes all bad dharmas, it is called vini.” The subcommentary explains: If based on this explanation, vini is merely an abbreviation of vinīta, which would conflict with the meaning of “regulation and subduing” in vinaya. But as stated above, “Vini, binejia, etc., are all variations of Sanskrit light and heavy pronunciation,” so vini is also an abbreviation of vinaya, containing the two meanings of both “subduing” and “extinction”. Hence the commentary says vini is also translated as extinction. In the commentary, “Extinction has three meanings” and so forth explains the meanings: (1) “Extinguishing karmic faults” refers to not killing, stealing, and so forth; thus in the Vinaya there is “vini for transgressions” (āpattivinaya) and “vini for disputes” (adhikaraṇavinaya). (2) “Extinguishing defilements” refers to them being the root that generates karma; thus the Vinaya states: “In order to regulate and subdue greed, hatred, and so forth to make them end, the World-Honoured One instituted the training in higher morality.” (3) “Attaining the fruit of extinction” refers to the unconditioned fruit; hence the Prātimokṣa Sūtra says: “When morality is pure and endowed with wisdom, one immediately attains the foremost path.” In the commentary, “Or called śīla” and so forth is the second name, which derives its name conjointly from both cause and fruit. > — English (machine translation) (machine translation) - [Previous: 5.34](https://indike.org/pramana/in.bauddha.taisho.1736.5.34) - [Next: 5.36](https://indike.org/pramana/in.bauddha.taisho.1736.5.36) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1736.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.5.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.5.35](https://indike.org/pramana/in.bauddha.taisho.1736.5.35) · Pramāṇa