[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 52.14 # 大方廣佛華嚴經隨疏演義鈔 52.14 大方廣佛華嚴經隨疏演義鈔 52.14 - **Language:** Classical Chinese ### [52.14](https://indike.org/pramana/in.bauddha.taisho.1736.52.14) 疏「四約所斷」，謂離二障種現：一者分別，謂邪師邪教及邪思惟生，入初地時便能永斷；二者俱生，生而便有，此於修道地地斷之。此又二種：一者現行、二者種子。若俱生所知種，現地地斷之；若煩惱現行亦地地斷；俱生煩惱種子，直至金剛無間道斷。 > Regarding the Commentary's statement, "Fourth, in terms of that which is abandoned," this refers to leaving behind the seeds and active manifestations of the two obstacles: first, the conceptually constructed, which arise from misleading teachers, misleading teachings, and improper reflection, and are permanently severed upon entering the first bhūmi; second, the innate, which exist from birth, and are severed ground by ground on the path of cultivation. These again are of two kinds: first, active manifestations; second, seeds. If they are the seeds and active manifestations of innate cognitive \[obstacles\], they are severed ground by ground; if they are the active manifestations of afflictions, they are also severed ground by ground; the seeds of innate afflictions are severed only directly upon the vajra-like uninterrupted path. > — English (machine translation) (machine translation) - [Previous: 52.13](https://indike.org/pramana/in.bauddha.taisho.1736.52.13) - [Next: 52.15](https://indike.org/pramana/in.bauddha.taisho.1736.52.15) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.1736.52) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.52.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.52.14](https://indike.org/pramana/in.bauddha.taisho.1736.52.14) · Pramāṇa