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# 大方廣佛華嚴經隨疏演義鈔 52.19

大方廣佛華嚴經隨疏演義鈔 52.19

- **Language:** Classical Chinese

### [52.19](https://indike.org/pramana/in.bauddha.taisho.1736.52.19)

疏「九約寄乘」者，謂初地明施，復顯人王即是人乘。二地十善生天，是欲天乘。三地八定，是色無色天乘。故以初三為人天乘。四地初斷俱生身見，觀於道品，同須陀洹。五地四諦理終，寄阿羅漢。六地觀緣，寄於緣覺。七地一切菩提分法方便涉有，故寄三乘之中大乘菩薩。八地已上既是一乘，故不云寄。

> Regarding the Commentary's statement, "Ninth, in terms of provisionally lodging the vehicles," the first bhūmi clarifies giving and furthermore manifests human kingship, which is the human vehicle. The second bhūmi's ten wholesome deeds lead to birth in heaven, which is the desire heaven vehicle. The third bhūmi's eight concentrations are the form and formless heaven vehicles. Therefore, the first three are taken as the human and heavenly vehicles. The fourth bhūmi initially severs innate view of self and contemplates the bodhipākṣika-dharmas, corresponding to the srotāpanna. The fifth bhūmi culminates in the principle of the four noble truths, provisionally lodging the arhat. The sixth bhūmi contemplates conditions, provisionally lodging the pratyekabuddha. The seventh bhūmi uses upāya to engage with existence regarding all factors of bodhi, and therefore provisionally lodges the bodhisattva of the Mahāyāna among the three vehicles. From the eighth bhūmi upward, since it is the One Vehicle, it is not said to be provisionally lodged.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.52.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.52.19](https://indike.org/pramana/in.bauddha.taisho.1736.52.19) · Pramāṇa
