[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 52.3 # 大方廣佛華嚴經隨疏演義鈔 52.3 大方廣佛華嚴經隨疏演義鈔 52.3 - **Language:** Classical Chinese ### [52.3](https://indike.org/pramana/in.bauddha.taisho.1736.52.3) 疏「初來意」等者，文分為五：一總明答問，可知。二「夫功不」下，立理明次，前因後果義次第故。解即十住，行即十行，願即十向，故為賢終，親證十如，故名聖位，先賢後聖亦次第故。三「前是教道」者，辯定法門。即九種教證中，地前地中相對。言「證前三心」者，謂直深大悲三菩提心，三賢別增，此中齊證。四「故無性」下，引論證成。前為此因，即第三論具云「此聞熏習種子下中上品，應知亦是法身種子，與阿賴耶相違，非阿賴耶所攝，是出世間最淨法界等流性故。雖是世間，而是出世心種子性。又出世心雖未生時，已能對治諸煩惱纏，已能對治諸險惡趣，已作一切有漏惡業根壞對治，又能隨順奉事一切諸佛菩薩。雖是世間，應知初修業菩薩所得亦法身攝。」釋論中云「雖是世間者，以有漏故。而是出世心種子性者，是無漏心資糧性故。」在文可知。五「然會來」下，辯其通別。一會一品來意即通；晉經闕〈十定品〉，重會普光，故十地他化中說十一品，則會品意趣別也。 > Regarding the commentary's "First, the rationale for coming" and so forth: the text is divided into five parts. First, generally clarifying the question and answer, which can be known. Second, from "Indeed, merit is not \[lost\]" onward: establishing the principle to clarify the sequence, because the sequence of meanings proceeds from preceding causes to subsequent fruits. Understanding is the ten abodes; practice is the ten practices; vows are the ten dedications; hence these mark the culmination of the worthy. Personally realizing the ten suchnesses is therefore named the noble stage; preceding with the worthy and concluding with the noble is also sequential. Third, regarding "The preceding was the path of instruction": determining and defining the Dharma-gates. That is, among the nine kinds of instruction and realization, this contrasts what is before the stages with what is within the stages. As for "realizing the preceding three minds": this refers to the three bodhicitta minds of straightforwardness, depth, and great compassion; the three ranks of worthies cultivate them with specific emphasis, whereas here they are realized simultaneously. Fourth, from "Thus Asabhāva..." onward: citing the treatise to verify and establish \[it\]. The preceding serves as the cause for this; that is, the third fascicle of the treatise fully states: "These seeds of hearing-perfuming, whether of lower, middle, or superior grades, should be known to be also the seeds of the dharmakāya; they are contrary to the ālaya\[-vijñāna\] and are not subsumed under the ālaya, because they are of the nature of the niṣyanda of the purest supramundane dharmadhātu. Although mundane, they are the nature of the seed of the supramundane mind. Furthermore, although the supramundane mind has not yet arisen, they are already able to counteract the entanglements of the defilements, already able to counteract the dangerous and evil destinies, have already served to destroy the roots of all contaminated evil karma, and are also able to accord with and serve all buddhas and bodhisattvas. Although mundane, it should be known that what is attained by a bodhisattva at the initial cultivation of practice is also subsumed under the dharmakāya." The explanatory treatise says: "'Although mundane': because it is contaminated. 'Being the nature of the seed of the supramundane mind': because it is the nature of the provisions for the uncontaminated mind." In the text this can be known. Fifth, from "However, the assembly's coming..." onward: distinguishing general and particular. The rationale for the coming of a single assembly and a single chapter is general; in the Jin sūtra, the "Ten Samādhis Chapter" is missing, and there is a repeated assembly at Universal Light; hence in the Ten Stages at the Paranirmitavaśavartin Heaven eleven chapters are spoken, and thus the import of the assemblies and chapters is distinct. > — English (machine translation) (machine translation) - [Previous: 52.2](https://indike.org/pramana/in.bauddha.taisho.1736.52.2) - [Next: 52.4](https://indike.org/pramana/in.bauddha.taisho.1736.52.4) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.1736.52) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.52.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.52.3](https://indike.org/pramana/in.bauddha.taisho.1736.52.3) · Pramāṇa