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# 大方廣佛華嚴經隨疏演義鈔 52.62

大方廣佛華嚴經隨疏演義鈔 52.62

- **Language:** Classical Chinese

### [52.62](https://indike.org/pramana/in.bauddha.taisho.1736.52.62)

疏「第四雙辯加定」下，疏文有四：一略囑經文、二料揀通局、三彰冥顯加異、四定其因數。疏「初之一事」下，第二料揀通局。然其論文但有前二，無現威自智，論釋已具。疏文今先連引論云「彼佛先作是願，今復自加。」「後餘佛加，故云盧舍那佛本願力故加。」疏離開論以釋二因，則以論文後餘佛加為後加相，今主佛願為後加因，細尋可知。

> Regarding the Commentary's statement: 'Fourth, jointly clarifying empowerment and concentration' downward, the text of the Commentary has four parts: 1. briefly attending to the sūtra text; 2. evaluating common and specific aspects; 3. revealing the difference between unseen and manifest empowerment; and 4. determining the number of causes. In the Commentary's text from 'The first single matter' downward, this is the second part, evaluating common and specific aspects. Now, the text of the Śāstra contains only the first two, lacking the manifestation of majesty and one's own wisdom; the explanation in the Śāstra is already complete. The text of the Commentary now first continuously cites the Śāstra, saying: 'That Buddha previously made this vow, and now again empowers himself.' 'Afterwards, the other Buddhas empower; hence it says: empowered through the power of the original vow of Rocana Buddha.' The Commentary separates and unfolds the Śāstra to explain the two causes, taking the Śāstra text's 'afterwards the other Buddhas empower' as the characteristic of the subsequent empowerment, and taking the present host Buddha's vow as the cause of the subsequent empowerment; this can be known through careful examination.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.52.62) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.31.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.52.62](https://indike.org/pramana/in.bauddha.taisho.1736.52.62) · Pramāṇa
