[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 52.76 # 大方廣佛華嚴經隨疏演義鈔 52.76 大方廣佛華嚴經隨疏演義鈔 52.76 - **Language:** Classical Chinese ### [52.76](https://indike.org/pramana/in.bauddha.taisho.1736.52.76) 疏「會經文言修道」者，《唯識》頌曰「無得不思議，是出世間智，捨二麁重故，便證得轉依。」釋論曰「菩薩從前見道起已，為斷餘障證得轉依，復數修習無分別智，離能所取，故說無得及不思議。或離戲論，說為無得。妙用難測，名不思議。」釋曰：此釋偈初句。言餘障者，即俱生二障。故今論云一切煩惱障，以所知障亦以煩惱為能障故。任運而起不由分別，故名俱生。此上辯立修意，斷俱生惑故。從「復數修」下，出所修法體。「離能所取」下，辯修之德。即釋論偈「無得不思議」言。論有二釋：初遠離所取，名為無得。遠離能取，名不思議。上唯就體釋。下約體用對明。疏「故世法不染」者，以經帖論。既離煩惱，即世法不染。即《唯識論》是出世間智也。釋論云「分別是世間，無分別智斷世間，故名出世間。二取隨眠是世間本，唯此能斷獨得出名。或出世名依二義立，謂體無漏及證真如。此智具斯二種義故，獨名出世。餘智不然。即十地中無分別智。」釋曰：言餘智者，後得智也。 > Regarding the commentary's "harmonising with the sūtra text to speak of the path of cultivation (bhāvanāmārga)": the Vijñaptimātratā verse states: "Free from acquisition and inconceivable, / it is supramundane wisdom; / because of relinquishing the two crude heavinesses, / one thereupon attains the transformation of the basis (āśrayaparivṛtti)." The explanatory commentary states: "When the bodhisattva has arisen from the preceding path of seeing (darśanamārga), in order to sever the remaining obstructions and realize the transformation of the basis, they again cultivate non-conceptual wisdom repeatedly. Because it is free from grasper and grasped, it is called 'free from acquisition' and 'inconceivable.' Or, because it is free from prapañca, it is called 'free from acquisition.' Because its wondrous function is difficult to fathom, it is named 'inconceivable.'" Explanation: This explains the first line of the verse. "Remaining obstructions" refers to the innate two obstructions. Thus the present treatise speaks of "all affliction obstructions," because the obstruction to the knowable also takes affliction as that which obstructs. Arising spontaneously and not due to conceptual discrimination, they are termed "innate." The above explains the intention of establishing cultivation: to sever innate delusions. From "again cultivate repeatedly" downward, it reveals the essence of the dharma that is cultivated. From "free from grasper and grasped" downward, it explains the virtues of cultivation, which explains the phrase "free from acquisition and inconceivable" in the treatise's verse. The treatise has two explanations: first, being far removed from the grasped is named "free from acquisition"; being far removed from the grasper is named "inconceivable." The above is explained solely with respect to the essence. Below, it clarifies by contrasting essence and function. Regarding the commentary's "thus not defiled by worldly dharmas": this correlates the sūtra to the treatise. Since one is free from afflictions, one is not defiled by worldly dharmas. This is precisely the "supramundane wisdom" in the Vijñaptimātratāsiddhi. The explanatory treatise states: "Conceptual discrimination is worldly; non-conceptual wisdom severs the worldly, and is thus called supramundane. The latencies of the two graspers are the root of the worldly; because only this \[wisdom\] can sever them, it alone obtains the name 'supramundane.' Alternatively, the name 'supramundane' is established based on two meanings: namely, its essence being uncontaminated (anāsrava), and its realizing tathatā. Because this wisdom possesses these two meanings, it alone is named 'supramundane.' The other wisdoms are not so. That is, the non-conceptual wisdom in the ten stages (daśabhūmi)." Explanation: "The other wisdoms" refers to the subsequently attained wisdom (pṛṣṭhalabdhajñāna). > — English (machine translation) (machine translation) - [Previous: 52.75](https://indike.org/pramana/in.bauddha.taisho.1736.52.75) - [Next: 52.77](https://indike.org/pramana/in.bauddha.taisho.1736.52.77) - [Up: 52](https://indike.org/pramana/in.bauddha.taisho.1736.52) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.52.76) — English, machine translation ## Linked texts (2) - [唯識三十論要釋](https://indike.org/pramana/in.bauddha.taisho.2804.1.46) — Classical Chinese - [唯識三十論頌](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika*zh-xuanzang.1.46) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.52.76](https://indike.org/pramana/in.bauddha.taisho.1736.52.76) · Pramāṇa