[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 53.22 # 大方廣佛華嚴經隨疏演義鈔 53.22 大方廣佛華嚴經隨疏演義鈔 53.22 - **Language:** Classical Chinese ### [53.22](https://indike.org/pramana/in.bauddha.taisho.1736.53.22) 疏「即相見道」下，釋相見道中，文分三：初正就相見以釋莊嚴、二雙就二智以釋莊嚴、三釋本論。初中「即相見道」者，辦位也。「是後得智」者，出體也。「故論名方便」者，以論證成是後得義。「方便即巧」者，以論會經。疏「法真見道種種建立」者，釋莊嚴義。具如上引，謂三心十六心，故云種種建立。 > Regarding the commentary's: "It is the path of seeing characteristics" on downward, in explaining the path of seeing characteristics, the text is divided into three: first, directly explaining adornment in terms of the seeing of characteristics; second, explaining adornment in terms of both cognitions together; third, explaining the root treatise. In the first, "it is the path of seeing characteristics" identifies the stage. "It is subsequent cognition" reveals its essence. "Therefore the treatise calls it upāya" uses the treatise to substantiate the meaning of subsequent \[cognition\]. "Upāya is skill" uses the treatise to align with the sūtra. The commentary's: "modeling on the true path of seeing, it is established in various ways" explains the meaning of adornment. It is fully as cited above, referring to the three minds and sixteen minds; hence it says "established in various ways." > — English (machine translation) (machine translation) - [Previous: 53.21](https://indike.org/pramana/in.bauddha.taisho.1736.53.21) - [Next: 53.23](https://indike.org/pramana/in.bauddha.taisho.1736.53.23) - [Up: 53](https://indike.org/pramana/in.bauddha.taisho.1736.53) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.53.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.53.22](https://indike.org/pramana/in.bauddha.taisho.1736.53.22) · Pramāṇa