<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.53.6 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 53.6

# 大方廣佛華嚴經隨疏演義鈔 53.6

大方廣佛華嚴經隨疏演義鈔 53.6

- **Language:** Classical Chinese

### [53.6](https://indike.org/pramana/in.bauddha.taisho.1736.53.6)

疏「復有阿含為始」下，第二教證相對也。疏中三：初總：次別：後結示。今初，言「阿含」者，梵言，此云淨教。既唯以證為終，而行非是證，故前教始，行終並名為始，故疏結云「則前皆是教」。

> In the Commentary, from "Furthermore, there is the āgama as the beginning..." downward, is the second \[explanation\], contrasting teaching and realization. In the commentary there are three parts: first, general; next, specific; and finally, concluding demonstration. Now for the first: "āgama" is Sanskrit, rendered here as "pure teaching." Since realization alone is the end, and practice is not realization, the former teaching's beginning and practice's end are both called the beginning; hence the commentary concludes, "then all the preceding are teaching."  
> — English (machine translation) (machine translation)

- [Previous: 53.5](https://indike.org/pramana/in.bauddha.taisho.1736.53.5)
- [Next: 53.7](https://indike.org/pramana/in.bauddha.taisho.1736.53.7)
- [Up: 53](https://indike.org/pramana/in.bauddha.taisho.1736.53)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.53.6) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.53.6](https://indike.org/pramana/in.bauddha.taisho.1736.53.6) · Pramāṇa
