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# 大方廣佛華嚴經隨疏演義鈔 54.13

大方廣佛華嚴經隨疏演義鈔 54.13

- **Language:** Classical Chinese

### [54.13](https://indike.org/pramana/in.bauddha.taisho.1736.54.13)

疏「何以得此三昧」者，疏徵得三昧之由。上總句中由得三昧故得偏加，今徵意云：三昧殊勝何以能得？「下別顯」下，答有二因：一宿願深重，謂因中發願，欲證十地智光三昧，故今得之。二是現緣，即三昧身攝功德也。現身無德，雖有宿願，亦不能入。然諸菩薩皆具此德，隨門顯法在金剛藏，故偏言其有。又據佛力能加草木，何要有德？欲令菩薩進修具德，上契佛心方得加故，表此地法證方說故。

> Regarding the Commentary's phrase 'Why is this samādhi attained?': the commentary inquires into the cause of attaining the samādhi. In the general clause above, because he attained the samādhi he received special empowerment; now the question inquires: this samādhi is so superior, how could he attain it? From 'Specifically showing below' onward, it answers that there are two causes: First, past vows are deep and weighty, meaning that while in the causal stage he made vows wishing to realize the wisdom-radiance samādhi of the ten grounds, so now he attains it. Second, present conditions, which are the merits gathered by the samādhi-body. If the present body lacked virtue, even with past vows, he could not enter. However, all bodhisattvas are endowed with this virtue; revealing the Dharma in accordance with the specific approach rests upon Vajragarbha, so it is uniquely said that he possesses it. Furthermore, according to the Buddha's power being able to empower even grass and trees, why must one have virtue? It is because he wishes to cause bodhisattvas to advance in practice and be endowed with virtue, so that only by tallying above with the Buddha's mind can they receive empowerment, expressing that the Dharma of this ground must be realized before it can be expounded.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.54.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.54.13](https://indike.org/pramana/in.bauddha.taisho.1736.54.13) · Pramāṇa
