[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 54.14 # 大方廣佛華嚴經隨疏演義鈔 54.14 大方廣佛華嚴經隨疏演義鈔 54.14 - **Language:** Classical Chinese ### [54.14](https://indike.org/pramana/in.bauddha.taisho.1736.54.14) 疏「此復八種」下，就總開別。於中有三：初總科、二別釋、三總顯為因。今初，先出論文。「謂前四」下，疏釋。疏「一善淨深心」下，別釋。此一句中，文有五節：上句牒經。二云「是因淨」者，是論立名。三「信樂至極趣菩薩地盡皆清淨故」者，是論釋義。論中具云「一因淨深心，趣菩薩地，盡清淨故。如經『善淨深心』者，信樂等復是一切善根本故。」今疏取後論向前釋其信樂字，是論釋經深心，即初地契理淨心。論主但云信樂，其至極兩字即是疏釋深心之言，以信樂殷重故曰深心，由此深心故能得第二第三乃至十地，為菩薩地盡，即論等字。既至地盡，障無不除，云盡清淨。四「故云善淨」，即疏以論會經。五「此一為眾行本故名為因」，即疏釋論立名，即復是一切善根本也。既此為因，則顯下德為其行體。疏「謂二即智淨趣菩薩地盡修道真如觀」者，舉論則顯初句是見道故。次「如日輪」下，義取論釋。具足，論云「此真如觀內智圓滿，普照法界，猶如日輪光遍世界故。」然今疏文，言含法喻。 > Regarding the Commentary's phrase 'This, furthermore, has eight kinds': it unfolds the specific from the general. Therein are three parts: first, a general outline; second, specific explanations; third, generally showing them as causes. Now for the first, it first brings out the text of the treatise. From 'meaning the first four' onward, the commentary explains. From the Commentary's phrase 'First, the well-purified deep mind' onward, it explains specifically. Within this single clause, the text has five sections: The upper clause repeats the sūtra. Second, saying 'this is causal purity' is the name established by the treatise. Third, 'faith and aspiration reaching the utmost, proceeding to the bodhisattva grounds, are entirely purified' is the treatise's explanation of the meaning. The treatise says fully: 'First, causal purity of the deep mind, proceeding to the bodhisattva grounds, because it is entirely purified. As the sūtra says: "well-purified deep mind," faith and aspiration, etc., are furthermore the root of all goods.' Now the commentary takes the subsequent part of the treatise to explain the words 'faith and aspiration' earlier; this is the treatise explaining the sūtra's 'deep mind', which is the pure mind that tallies with principle on the first ground. The author of the treatise merely says 'faith and aspiration'; the two words 'reaching the utmost' are the commentary explaining the words 'deep mind,' for because faith and aspiration are earnest and profound, it is called 'deep mind.' Due to this deep mind, one is able to attain the second, third, up to the tenth ground, which is 'the end of the bodhisattva grounds', namely the treatise's word 'etc.' Once reaching the end of the grounds, there are no hindrances that are not eliminated, so it is said to be 'entirely purified.' Fourth, 'therefore it says well-purified' is the commentary harmonizing the treatise with the sūtra. Fifth, 'this single one is the root of all practices, hence called the cause' is the commentary explaining the name established by the treatise, which is 'furthermore the root of all goods.' Since this is the cause, it reveals the subsequent virtues as the essence of its practice. Regarding the Commentary's phrase 'Meaning the second is purity of cognition, proceeding to the bodhisattva grounds, the contemplation of tathatā on the path of cultivation': citing the treatise reveals that the first clause is the path of seeing (darśanamārga). Next, from 'like the solar disc' onward, it takes the meaning from the treatise's explanation. In full, the treatise says: 'This contemplation of tathatā has internal cognition perfected, universally illuminating the dharmadhātu, just as the light of the solar disc pervades the world.' Now, this text of the commentary contains both the doctrine and the metaphor. > — English (machine translation) (machine translation) - [Previous: 54.13](https://indike.org/pramana/in.bauddha.taisho.1736.54.13) - [Next: 54.15](https://indike.org/pramana/in.bauddha.taisho.1736.54.15) - [Up: 54](https://indike.org/pramana/in.bauddha.taisho.1736.54) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.54.14) — English, machine translation ## Linked texts (1) - [十地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vyakhyana*zh-bodhiruci.1.21) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.54.14](https://indike.org/pramana/in.bauddha.taisho.1736.54.14) · Pramāṇa