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# 大方廣佛華嚴經隨疏演義鈔 55.39

大方廣佛華嚴經隨疏演義鈔 55.39

- **Language:** Classical Chinese

### [55.39](https://indike.org/pramana/in.bauddha.taisho.1736.55.39)

疏「二力勝」者，亦是智德，多約權智。如十力是體，能伏邪智之怨敵故是用。然論經言十力無畏等，總為力勝。十力是體，無畏制外道等字，兼於神力，以用降魔。今以無量等言，屬下眷屬勝，以無量字該之，故但將十力以為力勝，為順文故。若將勝功德言，兩處用之於理無失。故今取意能伏邪智即是制外。其怨敵言，亦有二用：一者邪智即為怨敵、二怨敵言即是天魔。

> Regarding the Commentary's statement: 'Second, the superiority of power,' this is also the virtue of wisdom, mostly referring to expedient wisdom. For example, the ten powers are the essence, and being able to subdue the adversaries of deviant wisdom is the function. However, the treatise-version speaks of the ten powers, fearlessnesses, and so forth, taking them collectively as the superiority of power. The ten powers are the essence; words such as 'fearlessnesses restraining external paths' incorporate supernatural powers, using them to conquer māras. Now, because the words 'immeasurable,' and so forth, belong below to the superiority of retinue, covered by the word 'immeasurable,' it merely takes the ten powers as the superiority of power, in order to follow the text. If one takes the words 'superior merits' and applies them to both places, there is no error in principle. Therefore the intended meaning taken here is: being able to subdue deviant wisdom is restraining externals. The word 'adversaries' also has two applications: first, deviant wisdom is itself the adversary; second, the word 'adversaries' refers to the heavenly māras.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.55.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.55.39](https://indike.org/pramana/in.bauddha.taisho.1736.55.39) · Pramāṇa
