[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 55.7 # 大方廣佛華嚴經隨疏演義鈔 55.7 大方廣佛華嚴經隨疏演義鈔 55.7 - **Language:** Classical Chinese ### [55.7](https://indike.org/pramana/in.bauddha.taisho.1736.55.7) 疏「四異想濁」者，論云「四異想濁，妬勝心故，破壞心故。」釋曰：妬勝就人，破壞約法，又亦通二。今不依論。云「貢高」等者，義廣異想，即《瑜伽論》三十八云「聽法由離六種相，遠離貢高雜染。由四種相，遠離輕慢雜染。由一種相，遠離怯弱雜染。言六種者，一應時聽、二殷重聽、三恭敬聽、四不為損惱聽、五不為隨順聽、六不求過失聽。言四相者，一恭敬正法、二恭敬說人、三不輕正法、四不輕說人。言一相者，謂不自輕蔑。復由五相故，無散亂心聽法：一求悟解心、二專一極心、三聆音囑耳、四掃滌其心、五攝一切心。故總有二，謂不雜染，心無散亂，一心聽法。」今疏舉前二名，等取怯弱及無散亂。上皆異想。妬勝破壞此二偏重，故本論舉之。 > Regarding the commentary's "4. Turbidity of divergent thoughts": the Śāstra says, "The fourth is turbidity of divergent thoughts, due to a mind of envying the superior and a mind of destructiveness." Explanation: Envying the superior pertains to persons; destructiveness pertains to the Dharma; moreover, it also applies to both. Now, not following the Śāstra, saying "arrogance" and so forth broadens the meaning of divergent thoughts. That is, the Yogācārabhūmi-śāstra, fascicle 38, says: "Listening to the Dharma, by abandoning six kinds of marks, one is far removed from the defilement of arrogance. By four kinds of marks, one is far removed from the defilement of contempt. By one kind of mark, one is far removed from the defilement of cowardice. The six kinds are: 1. listening at the proper time; 2. listening with earnestness; 3. listening with reverence; 4. listening without intent to harm; 5. listening without intent to oppose; 6. listening without seeking faults. The four marks are: 1. revering the true Dharma; 2. revering the speaker; 3. not disparaging the true Dharma; 4. not disparaging the speaker. The one mark is not despising oneself. Furthermore, by five marks, one listens to the Dharma with an undistracted mind: 1. a mind seeking understanding; 2. a focused and consummate mind; 3. listening to the sound and inclining the ear; 4. cleansing one's mind; 5. gathering all of the mind. Therefore, in sum there are two: being undefiled, and having an undistracted mind, listening to the Dharma single-mindedly." Now the commentary mentions the former two names, including cowardice and freedom from distraction. All of the above are divergent thoughts. Envying the superior and destructiveness—these two are particularly grave, which is why the basic Śāstra cites them. > — English (machine translation) (machine translation) - [Previous: 55.6](https://indike.org/pramana/in.bauddha.taisho.1736.55.6) - [Next: 55.8](https://indike.org/pramana/in.bauddha.taisho.1736.55.8) - [Up: 55](https://indike.org/pramana/in.bauddha.taisho.1736.55) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.55.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.55.7](https://indike.org/pramana/in.bauddha.taisho.1736.55.7) · Pramāṇa