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# 大方廣佛華嚴經隨疏演義鈔 56.27

大方廣佛華嚴經隨疏演義鈔 56.27

- **Language:** Classical Chinese

### [56.27](https://indike.org/pramana/in.bauddha.taisho.1736.56.27)

「別中以別顯總」下，釋別句。於中有二：先釋於諸趣言、「二云何」下釋餘五句。「五句即顯五種解脫之相」者，標也。下唯列三，後三合故。若具，應云：三明般若是觀行相、四明法身是轉依相、五明解脫是無礙相。今以後三合為涅槃，前之二義亦三德開出，般若約決理邊即名觀智，約契合邊即名觀行，無間道斷即斷惑相，解脫道證即無礙相，故雖五句，但是三德。

> From "Among the particulars, using particulars to reveal the general" onward, it explains the particular lines. Within this, there are two parts: first, explaining the words "in the various destinies"; and from "Second, how..." onward, explaining the remaining five lines. Stating "the five lines reveal the characteristics of the five kinds of liberation" is the heading. Below it only lists three, because the latter three are combined. If complete, it should state: the third clarifies prajñā as the characteristic of contemplative practice; the fourth clarifies dharmakāya as the characteristic of the fundamental transformation of the basis (āśrayaparavṛtti); the fifth clarifies vimukti as the characteristic of unobstructedness. Now, the latter three are combined into nirvāṇa; the former two meanings are also unfolded from the three virtues. Prajñā, in terms of deciding the principle, is called contemplative cognition; in terms of accordant union, it is called contemplative practice. Severance in the uninterrupted path is the characteristic of severing delusion; realization in the path of liberation is the characteristic of unobstructedness. Therefore, although there are five lines, they are merely the three virtues.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.56.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.56.27](https://indike.org/pramana/in.bauddha.taisho.1736.56.27) · Pramāṇa
