[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 58.16 # 大方廣佛華嚴經隨疏演義鈔 58.16 大方廣佛華嚴經隨疏演義鈔 58.16 - **Language:** Classical Chinese ### [58.16](https://indike.org/pramana/in.bauddha.taisho.1736.58.16) 第二願，亦「初教次證」者，上約教理行果以釋經文，而論經但有三句：初句明教、次句明證、三云「一切諸佛所教化法皆悉守護故」。此即用前教證以化眾生，故名為行。論下釋中「教謂修多羅」等，此釋法輪。「書寫供養讀誦受持為他演說故」，此釋受字。釋次句云「攝受一切佛菩提」者，所謂證三種佛菩提法，攝受此證法，教化轉受故。釋第三句，如今「三云護教」下所引論文。上疏順四，故為此配。若配教證，亦可後二護初教法、持上證法。疏「上約始修」下，明成就義。行德相應，總名成就。論亦三成就，四是義加，順四法故。論釋第三云「三者修行，乃至如實修行正覺成就故」者，即修上證也。上論三種菩提者，而論自釋「即三乘菩提。此有二意：一明菩薩菩提包含，二將隨宜化物。」 > Regarding the second vow, also 'first teaching, next realization': above, the sūtra text is explained in terms of teaching, principle, practice, and fruition, whereas the treatise on the sūtra has only three phrases: the first phrase explains teaching, the next phrase explains realization, and the third says 'because of guarding and protecting all the dharmas taught and transformed by all Buddhas'. This means using the preceding teaching and realization to transform sentient beings, and thus it is named 'practice'. In the explanation below in the treatise, 'teaching refers to the sūtras' and so forth: this explains the wheel of the Dharma. 'Because of copying, making offerings, reciting, upholding, and explaining it for others': this explains the word 'accept'. Explaining the next phrase, 'gathering all Buddha bodhi': it refers to realizing the three kinds of Buddha bodhi dharmas, gathering this realized Dharma, and transforming and transmitting it. Explaining the third phrase is like the treatise passage cited below under 'the third says: protecting the teaching'. Above, the commentary accords with the four \[dharmas\], which is why it makes this correlation. If correlating with teaching and realization, the latter two can also protect the initial dharma of teaching and uphold the superior dharma of realization. In the commentary, 'above concerned initial cultivation' onwards explains the meaning of accomplishment. When practice and virtue correspond, it is collectively named accomplishment. The treatise also has three accomplishments; the fourth is an addition in meaning, in order to accord with the four dharmas. The treatise explains the third, saying: 'Third is practice, up to accomplishment through practicing true awakening in accordance with reality'—this means cultivating the realization above. As for the three kinds of bodhi in the treatise above, the treatise itself explains: 'namely, the bodhi of the three vehicles. This has two intents: first, to clarify that the bodhisattva's bodhi encompasses \[them\]; second, to transform sentient beings in accordance with what is appropriate.' > — English (machine translation) (machine translation) - [Previous: 58.15](https://indike.org/pramana/in.bauddha.taisho.1736.58.15) - [Next: 58.17](https://indike.org/pramana/in.bauddha.taisho.1736.58.17) - [Up: 58](https://indike.org/pramana/in.bauddha.taisho.1736.58) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.58.16) — English, machine translation ## Linked texts (1) - [十地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vyakhyana*zh-bodhiruci.3.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.58.16](https://indike.org/pramana/in.bauddha.taisho.1736.58.16) · Pramāṇa