[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 58.20 # 大方廣佛華嚴經隨疏演義鈔 58.20 大方廣佛華嚴經隨疏演義鈔 58.20 - **Language:** Classical Chinese ### [58.20](https://indike.org/pramana/in.bauddha.taisho.1736.58.20) 第六願，疏「瑜伽云」下，辨其異名。「今經」已下，會釋。「知生佛住處」者，知生住處往化，知佛住處往供事故。新經中「承事」之言其義甚顯。偈云「於一毛端微塵中，出現三世莊嚴剎，十方塵剎諸毛端，我皆深入而嚴淨。所有未來照世燈，成道轉法悟群有，究竟佛事示涅槃，我皆往詣而親近。」釋曰：前偈即一切相，及真實義無量相；後偈正明承事嚴剎，亦兼化生。疏「一切相」等者，「一切相」是土相，「真實義相」是土體，及性相相融。世界實爾，云真實義。然其分量約三千者，且約權實同用耳。應如〈世界成就品〉等。故下第三辨無量相，疏云「麁者云色」，義當無色界為細，下二界為麁。以釋廣等既約三千，麁細亦且就三界耳。餘義皆如初會。 > Regarding the sixth vow, in the commentary, from 'Yogācāra says' onwards distinguishes its variant names. From 'the present sūtra' onwards reconciles and explains them. 'Knowing the dwelling places of sentient beings and Buddhas': knowing the dwelling places of sentient beings, one goes to transform them; knowing the dwelling places of Buddhas, one goes to make offerings and serve them. In the new translation of the sūtra, the meaning of the word 'serving' is very prominent. The verse says: 'Within a single tip of hair and particle of dust, / lands adorned throughout the three times appear; / within all hair-tips in dust-mote lands of the ten directions, / I deeply enter and adorn them purely. / All future lamps that illuminate the world, / attaining the Way, turning the Dharma, awakening the multitudes, / completing the Buddha-work, and demonstrating nirvāṇa, / I go to them all and draw near.' Explanation: the preceding verse represents all characteristics, and the immeasurable characteristics of the true meaning; the latter verse directly explains serving and adorning the lands, and also concurrently transforms sentient beings. In the commentary, 'all characteristics' and so forth: 'all characteristics' are the characteristics of the lands; the 'characteristic of the true meaning' is the essence of the lands, as well as the mutual integration of nature and characteristics. The worlds being truly so is called the true meaning. However, its measurement is taken as a trichiliocosm, which is merely provisionally using the expedient and the real together. It should be understood like the 'Chapter on the Accomplishment of the World' and so forth. Therefore, below, the third part distinguishes immeasurable characteristics, where the commentary says: 'the coarse is called form'; in principle, the formless realm corresponds to the subtle, and the lower two realms are coarse. Since explaining breadth and so forth is based on the trichiliocosm, coarseness and subtlety are also provisionally situated in the three realms. The remaining meanings are all like the first assembly. > — English (machine translation) (machine translation) - [Previous: 58.19](https://indike.org/pramana/in.bauddha.taisho.1736.58.19) - [Next: 58.21](https://indike.org/pramana/in.bauddha.taisho.1736.58.21) - [Up: 58](https://indike.org/pramana/in.bauddha.taisho.1736.58) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.58.20) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.gandavyuha*zh-prajna.40.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.58.20](https://indike.org/pramana/in.bauddha.taisho.1736.58.20) · Pramāṇa