[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 58.47 # 大方廣佛華嚴經隨疏演義鈔 58.47 大方廣佛華嚴經隨疏演義鈔 58.47 - **Language:** Classical Chinese ### [58.47](https://indike.org/pramana/in.bauddha.taisho.1736.58.47) 疏「即內心思業為煩惱風動」者，此略釋經。然經云心，通相而說，亦是舉於所依心王。今云思業，別舉業體，以論經云「吹罪心火」，故舉思業。次「謂於怨恨」下，論釋。其中「此思之始及此思之終」，是疏釋論，餘皆論文。疏「思通諸惡」下，釋妨。 > Regarding the Commentary's statement: 'Namely, the volitional karma of the inner mind is stirred by the wind of defilements': this briefly explains the sūtra. However, the sūtra speaks of 'mind' in a general sense, and also refers to the king of the mind on which it relies. Here, mentioning 'volitional karma' specifically points to the essence of karma, because the sūtra text of the Śāstra states 'fanning the fire of the sinful mind,' hence it brings up volitional karma. Next, from 'Meaning toward resentment...' onward, is the Śāstra's explanation. Among this, 'the beginning of this volition and the end of this volition' is the Commentary's explanation of the Śāstra; the rest is all the text of the Śāstra. Regarding the Commentary's statement: 'Volition pervades all evils...' and so forth: it resolves an objection. > — English (machine translation) (machine translation) - [Previous: 58.46](https://indike.org/pramana/in.bauddha.taisho.1736.58.46) - [Next: 58.48](https://indike.org/pramana/in.bauddha.taisho.1736.58.48) - [Up: 58](https://indike.org/pramana/in.bauddha.taisho.1736.58) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.58.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.58.47](https://indike.org/pramana/in.bauddha.taisho.1736.58.47) · Pramāṇa